Introduction
While apparently largely accepted in Chinese philosophy and international scholarship, the term “Legalist” remains controversial if not misleading. The “Legalist school” (fa jia法家) is indeed part of the many schools of thought that have flourished at the end of the Springs and Autumns period (770–453 BCE) and the beginning of the infamous Warring States (453–221 BCE) when a major political crisis was threatening the integrity of the State. The Legalist school of thought does not relate to one particular individual as in the case of Confucius 孔子 (551–479 BCE) or Mozi 墨子 (ca. 460–390 BCE), but to a variety of intellectual productions which were later gathered and coined as “Legalist” during the Han 漢dynasty (206 BCE–220 CE). The Legalists departure from the past and previous intellectual traditions as well as their unique approach to the law in the construction of a strong, centralized, and rather repressive State has often been analyzed as one of the first Chinese...
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Choukroune, L. (2018). Chinese Legal Thought: The Legalist School. In: Sellers, M., Kirste, S. (eds) Encyclopedia of the Philosophy of Law and Social Philosophy. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6730-0_92-2
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Chinese Legal Thought: The Legalist School- Published:
- 24 April 2018
DOI: https://doi.org/10.1007/978-94-007-6730-0_92-2
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Chinese: Legal Thought: The Legalist School- Published:
- 19 September 2017
DOI: https://doi.org/10.1007/978-94-007-6730-0_92-1