Abstract
The aim of this chapter is to seek a leit motif that can be justified in sociological terms, underpinning evolving trends in the concepts of bene culturale and culture over time. The evolutionary conception of cultural goods is identified in three specific phases from a prevailing view of cultural goods strongly centred on their material characteristics, to a more dynamic view that abandons to a certain extent the reductionist approach, up to a more recent view in which the conception of cultural value evolves in the vision of the intangible and toward a service logic. In this changing view, the value of a cultural good is conveyed by the value of use derived from its setting as a systemic value that is achieved in terms of service. A scheme of synthesis is devised to summarise the observed evolutionary pathway as a shift from a preliminary formalised proposal centred on an objective view of cultural value, towards a proposal open to multiple experiential pathways in the enjoinment of cultural heritage.
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Notes
- 1.
- 2.
Cf. Golinelli 2011.
- 3.
The notion of immateriality, as we will see hereafter, does not completely express the change in perspective. The accepted awareness that the material vision does not fully grasp the wide variety of cultural value, referred not only to material objects but also to practices, traditions and more generally to elements that extend beyond the physical materiality of the goods, although representing a significant step toward a new conception of cultural goods, does not accomplish the change in perspective because of its strong attachment to the traditional view. This view qualifies in fact the new conception in how it differs from known conceptual schemes and categories. The intangibility, in this sense, is defined for negation as “non” tangibility, whereas the point is not passing from a material dimension to a “non” material one, i.e., passing from the concept of “corpuscle” to that of “non” corpuscle, versus passing from the concept of corpuscle to that of wave.
- 4.
Toffler 1987.
- 5.
Rifkin 2010.
- 6.
Cf. Barile and Gatti 2007.
- 7.
- 8.
Cf. Rullani 2004, p. 76.
- 9.
- 10.
- 11.
- 12.
Montella 2009a.
- 13.
Relative to this concept and the various approaches to governance, the following chapter will illustrate not only the implications of overcoming the reductionist vision of cultural goods in terms of governance but also the opportunities intrinsic to a service perspective.
- 14.
On the concept of immaterial goods in a cultural goods context, see also Tamma 2010.
- 15.
The concept of information variety proposes a representation of any viable entity as composed by information units, interpretation schemes and categorical values that define its systemic identity. Based on Ashby’s requisite variety principle, the concept of information variety allows the analysis of the conditions of consonance between two or more interacting entities through the evaluation of the degree of alignment between their varieties. Cf. Ashby 1956; Barile 2009a.
- 16.
Blumer 2008.
- 17.
- 18.
Rullani 2010.
- 19.
Tracing the explicative contexts identified back to the historical evolution of the cultural goods, the relevant phases would include the following: an original phase of idealisation in which the value of cultural goods is embedded in the objects and represents a value idealistically tested from the historical and geographic context in which the object took its origin. In the subsequent phase of historicisation, focus remains on the goods but value derives precisely from the capacity to represent its historical and geographical context of origin.
- 20.
Among the major theorists of relational logic, Evert Gummesson orients the perspective towards the network view, proposing many-to-many marketing as a general approach to marketing that describes, analyses, and uses the network properties of marketing, recognising that the various entities involved in the process of interaction operate as the components of complex networks Cf. Gummesson 2006, 2008.
- 21.
Calcagno and Faccipieri 2010.
- 22.
Although the reference is to the individual user, the opinion of researcher George Katona should also be considered. Katona suggests that an important factor in behavioural environment is belonging to a group. Although the individual feels, thinks and acts, the way that he feels, thinks and acts is influenced by the group to which he belongs. Each of us is nearly always a member of a group, and sometimes of several groups, and at different times has been a member of different groups. See Katona 1964, p. 113. The contribution of Katona finds development and partial justification in the conceptualisations of the viable systems approach.
- 23.
- 24.
The concepts of consonance and resonance, in addition to the other innovative elements proposed, will be clarified in the interpretative framework of the viable systems approach illustrated in the third chapter.
- 25.
See, for example, Baccarani and Golinelli 2009.
- 26.
In this respect, see Pilotti 2003.
- 27.
- 28.
- 29.
Cf. Gatti and Volpe 2009.
- 30.
- 31.
- 32.
Regarding relevant economic and financial issues, see Metallo and Cuomo 2008.
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Barile, S. (2015). Towards a Novel Conception of Bene Culturale . In: Golinelli, G. (eds) Cultural Heritage and Value Creation. Springer, Cham. https://doi.org/10.1007/978-3-319-08527-2_2
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