Abstract
There are two limitations to the application of Aristotle’s doctrine of rhetoric which he interpreted as the study of persuasive discourse and its modalities. On the one hand, where the admitted thesis is self-evident and imposes upon every attentive mind there is no cause for argumentation. When truth is manifestly clear, when self-evidence leaves no room for willful choice, all rhetoric is superfluous. On the other hand, when the thesis is shown to be arbitrary and there is no reason to favor it, the demand for submission to a constraining power can come about only through brutal force, without any concern for intellectual acceptance. These two extremes are indeed rare; the field of rhetoric is thus immense.1
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Notes
Ch. Perelman, Le Champ de Vargumentation, Brussels, 1970
Ch. Perelman, L’Empire rhétorique, Vrin, Paris, 1977
Ch. Perelman, The New Rhetoric and the Humanities, Reidel, Dordrecht, 1979.
Montesquieu, The Spirit of the Laws, Book XI, Chap. 6, trans. T. Nugent, New York, 1949, p. 158.
J. Stroux, Römische Rechtswissenschaft und Rhetorik, Potsdam, 1949
A. Giuliani, Il concetto di prova, contributo alia logica giuridica, Milano, 1961.
Ch. Perelman, Logique juridique, Paris, 1976, pp. 167–169.
Ch. Perelman, ‘A propos de la règle de droit, reflexions de méthode,’ in La regle de droit, Brussels, 1971, p. 313.
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© 1980 D. Reidel Publishing Company, Dordrecht, Holland
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Perelman, C., Berman, H.J. (1980). Law and Rhetoric. In: Justice, Law, and Argument. Synthese Library, vol 142. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-9010-4_13
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DOI: https://doi.org/10.1007/978-94-009-9010-4_13
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