Zusammenfassung
Wie viele französische Intellektuelle seiner Generation hat Lefebvre die Distanziertheit der traditionellen Philosophie von Politik und Alltagsleben verurteilt. Seine Schriften sind mit Erkenntnissen über alltägliche Existenz und revolutionäre politische Engagements durchzogen: anti-koloniale Agitation Mitte der 1920er, kommunistische Parteipolitik von 1928 bis 1958, die antifaschistische Résistance während des Zweiten Weltkriegs, die Neue Linke und der Mai 1968. In den frühen 1920ern war Lefebvre Mitglied einer kleinen Gruppe von linksgerichteten Studenten, welche die Zeitschrift Philosophies gründeten und die dominierende Bergson’sche Philosophie dieser Zeit anfochten. Angezogen von ihrer radikalen Kritik der bürgerlichen Gesellschaft und des Rationalismus, und ihrem Verlangen, das Leben zu verändern, hat sich Lefebvre kurz darauf den Surrealisten angeschlossen. Während er ihre Kritik des Realen durch das Surreale und ihre Wiedergabe des Trivialen als unerträglich schätzte (Lefebvre, 1991, 29), kritisierte er ihre Geringschätzung des Realen. „[L]ife is not changed magically by a poetic act, as the surrealists believed“, erinnert uns Lefebvre Jahre später (1968, 90).
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Kipfer, S., Saberi, P., Wieditz, T. (2012). Henri Lefebvre. In: Eckardt, F. (eds) Handbuch Stadtsoziologie. VS Verlag für Sozialwissenschaften. https://doi.org/10.1007/978-3-531-94112-7_8
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