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Probing the limits of languaging: material ecology and thing agency in Yu Jian’s poetry

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Abstract

This paper introduces the concept of material ecology and explains the pedagogical approach that is embedded in the notion of environmental awareness by applying these methods to examples from contemporary art production and Yu Jian‘s thing poetry. Material ecology is a method of cultural analysis that opens up new perspectives on the relationship between human and nonhuman agents, ecosystems in particular, and on a planetary level. This new outlook is meant to engender a consensual set of environmental values that can transcend national borders. As a concept, environmental awareness applies to efforts by official or unofficial agents to change behavioral patterns that can harm the environment. This is done by demonstrating the consequences of said actions. The two approaches are at the core of the quest for a global polity that can support and integrate different communities in their various endeavors to implement rules and incentives for sustainable ways of living based on environmental justice. These must be widely agreed upon in order to commit all social levels, be it individuals, local communities, or transnational stakeholders. Since cultural representations fulfill a seminal role in changing world-views, I will discuss a selection of Chinese literary and art-works which serve as examples of this new perspective on things in material ecology. Highlighting the transformation of landscapes through globalized, unsustainable patterns of urbanization, agri-industrial production, electric power generation, resource extraction and waste disposal, the paper will first explore how nonhuman agency needs to be reimagined, perceived, researched and taught as well as aesthetically represented and narrated in the wake of this transition. In a second step, it will introduce Kunming poet Yu Jian’s thing poetry. I will argue that the poet aims at the cultivation of an aesthetic sensibility that can overcome the modern world’s obsession with façades, masks, and surfaces in general—be they composed of words or images. Subverting the regimes of data and information acquisition by means of a kind of haptic epistemology, Yu Jian’s creative bricolage of Anglo-American nature writing, European modernist realism, Chinese Taoist animism, and traditional shanshui, or landscape art does not only promote environmental awareness, but moreover transcends linguistic and visual modes of communication. Hence, his poetry brings to the fore humanity’s material embeddedness and protests against the materialist annihilation of nonhuman worlds and things.

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Notes

  1. A simplified version of this paper was published as course material in the MOOC Asian Environmental Humanities: Landscapes in Transition, Module 5, Lesson 2, see Riemenschnitter et al. (2018). An even shorter Chinese rendition will be published in Dangdai yu chuantong: Zhongguo wenhua guoji yingxiangli shengcheng (Contemporary and Traditional: The Reach and Influence of Chinese Culture). Beijing: Beijing Shifan Daxue, 2019.

  2. Yang Yongliang, Qinglü zhi yi, er, san/Viridescence 1, 2, 3, 2009, see http://www.ofoto-gallery.com/packs.php?in=9&id=1376&lang=zh.

  3. https://www.clubofrome.org/report/the-seneca-effect/. Since 2008 the Club of Rome has its headquarters in Winterthur, Switzerland.

  4. Dirlik (2017), quoting this popular song title in his lecture, offers a piercing comment on the globalizing patterns of environmental mismanagement.

  5. https://www.youtube.com/watch?time_continue=7&v=ggRed6oBlvY.

  6. https://www.designboom.com/art/song-dong-waste-not-exhibition-at-moma-ny/.

  7. https://coastodian.org/wp-content/uploads/2014/08/Wang.Banner.jpg; https://www.realtime.org.au/plastic-china-recyclings-downside/.

  8. Herzog (2016); see also Jin‘s installation „The Rules of Nature“on occasion of the Lucerne exhibition Shanshui.-Poetry Without Sound, Fischer et al. 2011, pp. 126–130.

  9. If not noted otherwise, working translations are mine and do not claim to do justice to Yu Jian’s poetic genius. The poems are taken from an unpublished manuscript handed to me by Yu Jian on occasion of a visit in Fall 2017.

  10. Robert Frost, “The Road Not Taken”, https://www.poetryfoundation.org/poems/44272/the-road-not-taken. Accessed 3 Feb 2019.

  11. Some historians of premodern ritual practice in China distinguish between an interest of the imperial government to keep it malleable, and thus politically manipulable, and the need of religious communities to bind their faith to fixed ritual forms. The former has been termed orthopraxis by them. Here, I refer to the boredom of the lyrical “I” due to an allegedly uninspired, superficial reading of the proverb that forecloses the individual’s subjective, creative response to its invitation to celebrate spring. For a concise summary of the controversy on the role of faith and the state’s maintenance of social order in China’s (premodern) ritual practice, as well as the respective references, see Herrmann-Pillath (2017) p. 156).

  12. The characters stem from the poem “Dwelling in a Grass Hut [in Seclusion]“《庵居》by Lü Benzhong 吕本中. The original lines read “Birds’ talk and flowers’ fragrance transform into evening darkness/A moment of leisure, fearful again, that illness will seek me out” 鸟语花香变夕阴, 稍闲复恐病相寻. The poem goes on to reflect Lü’s happiness to be released from court service, alludes to the simple life he and his family lead in reclusion, and ends with two lines addressing “all of you” who have no sense for the pleasures of a secluded place, and therefore “pushes it toward some edge of if not bitterness, [then perhaps] annoyance that [they …] do not understand the joy that I have found,” explains Stephen West (I reproduce his comments and translation, transmitted via email, 31 Jan., 2019). Hence, it may not only be a celebration of spring, but also a sort of escape narrative from some political or otherwise troubling event. Moreover, the mention of illness can be read as a hint at the transitoriness of the joyful spirit of Spring. I thank Prof. West for his translation and comments, which were of great help to me to get preliminary access to the cluster of classical allusions and, possibly, even preceding popular meanings related to the proverb Yu Jian is poetically engaging with. Lü’s poem’s full text can be found in Dong Lai shiji, 20 juan, no. 3, Sibu congkan xubian, Jing Song ben.

  13. Trans. by Betty Tseng, see: https://28utscprojects.wordpress.com/2011/01/01/180/.

  14. https://www.jiemian.com/article/1908487.html.

  15. Ben Beaumont-Thomas, “Interview. Yang Yongliang’s best photograph: misty Chinese mountains succumb to the city.” The Guardian, October 1, 2015. https://www.theguardian.com/artanddesign/2015/oct/01/yang-yongliang-best-photograph-china-landscape-digital-art.

  16. http://www.ifce.org/programs?id=91.

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Acknowledgments

I am indebted to Beijing Normal University’s invitation to participate in their 9th Annual Meeting of the Academy for International Communication of Chinese Culture (Dec. 2018), where I could present the preliminary results of this research to an audience of leading Chinese and foreign experts. The reading paper on material ecology and other materials I drafted for our MOOC ‘Asian Environmental Humanities: Landscapes in Transition’ determined the direction of literary analysis I propose in this paper. Freiburg University’s Institute of Advanced Studies not only acted as a welcoming and most supportive host during the 2017 Spring term, they also allocated financial means for my journey to Kunming, where I could discuss my ideas and findings with Yu Jian. Stephen West generously shared his scholarship on Song literature by answering my questions on the Song poet’s conundrum. The reviewers for ICCC offered helpful advice for revisions. Last but not least, I thank the students of my UZH Fall 2017 MA seminar on Yu Jian’s poetry for their inspiring questions, comments and diverse ideas on how to translate it, and my UZH colleagues, especially Jessica Imbach and Justyna Jaguścik for taking the time to read my draft and offering insightful criticism.

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Riemenschnitter, A. Probing the limits of languaging: material ecology and thing agency in Yu Jian’s poetry. Int. Commun. Chin. Cult 6, 39–61 (2019). https://doi.org/10.1007/s40636-019-00146-0

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