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Does the Demographic Objection to Epistocracy Succeed?

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A Correction to this article was published on 11 January 2018

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Abstract

In most, if not all, forms of epistocracy, we can expect (at least in the near future) that the more advantaged demographic groups would have higher rates of representation than less advantaged groups. The Demographic Objection to Epistocracy holds that this means epistocracy is unjust. One version of the Demographic Objection holds that the unequal representation is inherently unfair. I show that this argument fails, as proceduralist concern for fairness does not get us to universal equal suffrage at all. A second version holds that by giving some kinds of people more power than others, epistocracy will tend to help the advantaged and harm the already disadvantaged. In contrast, I argue that certain forms of epistocracy escape this objection altogether. For the others, though, this version of the objection relies on questionable empirical assumptions. In the end, neither version of the Demographic Objection succeeds. The Demographic Objection to epistocracy is much weaker than it seems.

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  • 11 January 2018

    The above-mentioned article was published online with an incorrect title. The correct title reads “Does the Demographic Objection to Epistocracy Succeed?”

Notes

  1. As Claudio López-Guerra (2014) points out, no modern democracy is fully democratic so defined, as they exclude children and most long-term foreign residents, and many also exclude convicted felons.

  2. E.g. Lau and Redlawsk (2006). See Somin (2013) and Achen and Bartels (2016) for a critique of this defense.

  3. If democrats deny this point, they do so at their own peril. After all, if what the government does in a modern democracy were entirely independent of what the electorate wants, that would invalidate the epistocrat’s objection to democracy, but would also seems to invalidate the democrat’s argument for democracy. If the electorate has no power, then why bother to defend democracy? (How could universal suffrage matter if government leaders completely ignore the electorate’s preferences?) But if, more plausibly, the electorate has at least some power, then the epistocrat’s complaints stand.

  4. Via email, López-Guerra confirmed that he regards his system as epistocratic, though he thinks the label ‘aristocratic’ is better.

  5. See Brennan (2016, pp. 74–139), for a critique of deontological arguments for an equal right to vote.

  6. See Brennan (2016) for some evidence for such claims.

  7. In the United States, African Americans typically have a lower overall turnout than whites. However, there is some evidence that once we control for socio-economic status and other factors that influence voting turnout, African Americans actually vote in higher rates than whites. For instance, African Americans vote less than whites, because they are more likely to be poor, not because they are African American. However, this probably does not matter for the purposes of the Demographic Argument. See Leighley and Nagler (1992).

  8. For a contrary view, see Enns and Wlezien (2011).

  9. See the tables available at the International Institute for Democracy and Electoral Assistance, URL: http://www.idea.int.

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Correspondence to Jason Brennan.

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The original version of this article was revised: The title of the article has been changed to Does the Demographic Objection to Epistocracy Succeed?

An erratum to this article is available at https://doi.org/10.1007/s11158-017-9390-1.

A correction to this article is available online at https://doi.org/10.1007/s11158-017-9390-1.

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Brennan, J. Does the Demographic Objection to Epistocracy Succeed?. Res Publica 24, 53–71 (2018). https://doi.org/10.1007/s11158-017-9385-y

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