Abstract
The economic history on which recent economics has been based is erroneous, based on the Marx and Engels of 1848. What actually happened, 1517-1789, in northwestern Europe was the coming, as Schumpeter put it, of a busiess-0respecting civilization. Ideas mattered as much as, and often more than, material or institutional circumstances, such as property law or coal deposits or exploitation. The interest-only theories of Steven Cheung and Douglass North don’t work. We need a “humanomics,” whose killer app is a new and verified theory of how we became rich.
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Notes
Acemoglu and Robinson 2012, p. 471.
Toynbee 1884 (2nd ed.), p. 87.
Goldstone 2002, Abstract.
Musson 1978, pp. 8, 61, 167-168.
Acemoglu and Robinson 2012, pp. 471–472.
Mokyr 2010, p. 1, the opening sentence of the book.
Mokyr 2010, Chp. 2.
On Freemasonry and the associated “radical enlightenment” (a concept that she, not Jonathan Israel, devised) see Margaret Jacob 1981. Bakunin declared in 1869 that during the eighteenth century “the bourgeoisie too had created an international association, a universal and formidable one, Freemasonry. It was the International of the bourgeoisie” (Bakunin 1869, First Letter).
These are Pius: Quadragesimo Anno; John: Mater et Magistra and Pacem in Terris; Paul: Populorum Progressio and Octogesima adveniens; and John Paul: Laborem Exercens and Centesimus Annus. Michael Novak is my guide here, Novak 1984, Chps. 6–8.
Bauer 2004, p. 107.
Reinert 2011, pp. 202, 269.
Suprinyak 2011.
Schumpeter 1949, p. 349.
Schumpeter 1949. p. 351.
Tolstoy 1868–1869 (1933), p. 548.
Tolstoy 1868–1869 (1933), Second Epilogue, p. 499.
Tolstoy 1868–1869 1933), Second Epilogue, p. 491.
Sellar and Yeatman 1931 (1932), Chapter XLIX, pp. 92–93.
Goldstone 2009, p. 36.
Goldstone 1991.
Easterlin 1995 (2004).
Johansson 2010, p. 6..
If you doubt it, see Chapter 38 in my Bourgeois Dignity.
Mead 2007, p. 114.
La guerre franco-française was first coined in 1950 in a book about Vichy France, but has been taken up to describe left vs. right from 1789 to the present (Williams 2014, p. 2).
See the book of the economic historian of Spain, Regina Grafe (2012), which argues that Spain’s problem was the power of regions—not the sort of centralism that France has practiced from the sixteenth century to the present.
Mill 1845 (1967), p. 370.
North, Wallis, and Weingast 2009, pp. 192–193.
North, Wallis, and Weingast 2009, p. 194.
Acemoglu and Robinson 2006.
Coase and Wang 2013b, pp. 32–35.
Smith TMS, first page; Coase and Wang 2013b, p. 205.
Coase and Wang 2013a, p. 10. And yet at one point in their book, 2014b, Coase and Wang praise Cheung and his eager American students North, Weingast, and Wallis (pp. 163–164).
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Further reading
Goldstone J (1998) The problem of the ‘early modern’ world. J Econ Soc Hist Orient 41:249–284
McCloskey DN (2010) Bourgeois dignity: why economics can’t explain the modern world. University of Chicago Press, Chicago
Schumpeter JA 1942 (1950) Capitalism, socialism and democracy. 3rd. ed. New York: Harper and Row 1950
Smith A (1759, 1790) The Theory of Moral Sentiments [TMS]. Glasgow Edition. Raphael DD, Macfie AL (eds) Indianapolis: Liberty Classics, 1976, 1982
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McCloskey, D.N. It was ideas and ideologies, not interests or institutions, which changed in Northwestern Europe, 1600–1848. J Evol Econ 25, 57–68 (2015). https://doi.org/10.1007/s00191-015-0392-x
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DOI: https://doi.org/10.1007/s00191-015-0392-x