Abstract
I ulu ka lālā i ke kumu. A branch grows from and because of the tree trunk (Pukui 1983, p. 137). This ʻōlelo noʻeau (Hawaiian proverb) uses the word kumu to employ multiple meanings, such as teacher, source, and tree trunk. We use the analogy of a kumu to frame our discussion of education, particularly schooling, and the cultural and political functions it has played over the last few centuries in Hawaiʻi. We intentionally open with the manaʻo (wisdom) of our ancestors as a methodological assertion of our perspectives as Kanaka ʻŌiwi (Kahakalau Forthcoming). In particular, we highlight the endemic koa tree (acacia koa) as symbolic of our bravery, fierce survivance, and futurity. The koa has deep taproots to the beginning of Kānaka Maoli existence in our homeland. Like the koa, Kānaka ʻŌiwi are indigenous and genealogically connected to Ka Pae ‘Āina ‘o Hawai‘i (the Hawaiian archipelago).
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Wilson-Hokowhitu, N., Goodyear-Ka‘ōpua, N. (2018). Colonization, Education, and Kanaka ‘Ōiwi Survivance. In: McKinley, E., Smith, L. (eds) Handbook of Indigenous Education. Springer, Singapore. https://doi.org/10.1007/978-981-10-1839-8_57-1
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DOI: https://doi.org/10.1007/978-981-10-1839-8_57-1