Skip to main content

Gregory of Rimini

  • Living reference work entry
  • First Online:
  • 82 Accesses

Abstract

Gregory of Rimini (d. 1358) was an Italian member of the Augustinian Hermits active toward the middle of the fourteenth century. His major work of theology and philosophy, his commentary on the first and second book of Peter Lombard’s Sentences, reveals a powerful and organized mind, widely read in the philosophical and theological literature from antiquity to his own time, and unafraid of taking seemingly radical views on pressing issues of the day. He had a large impact on many areas of the Scholastic debate right into the sixteenth century. This entry concentrates on two of the most influential areas of his thought: his theory of cognition and his ideas on divine foreknowledge, predestination, and God’s power to change the past.

This is a preview of subscription content, log in via an institution.

Bibliography

Primary Sources

  • Gregory of Rimini. (1508). Tractatus de imprestantiis Venetorum et de usura. Reggio Emilia: Ludovicus de Mazalis (repr Rimini, 1622).

    Google Scholar 

  • Gregory of Rimini. (1979–1984). Gregorii Ariminensis Lectura super primum et secundum Sententiarum (6 vols.; ed.: Trapp, D., Marcolino, V., Eckermann, W., Santos-Noya, M., Schulze, W., Simon, W., Urban, W., & Vendland, V.). Berlin: De Gruyter.

    Google Scholar 

Secondary Sources

  • Ashworth, E. J. (1978). Theories of the proposition: Some early sixteenth century discussions. Franciscan Studies, 38, 81–121. (repr Ashworth, E.J. (1985). Studies in post-medieval semantics. Variorum Reprints, London, Ch. IV).

    Article  Google Scholar 

  • Ashworth, E. J. (1981). Mental language and the unity of propositions: A semantic problem discussed by early sixteenth century logicians. Franciscan Studies, 41, 61–96. (repr Ashworth, E.J. (1985). Studies in post-medieval semantics. Variorum Reprints, London, Ch. VI).

    Article  Google Scholar 

  • Bermon, P. (2002). La Lectura sur les deux premiers livres des Sentences de Grégoire de Rimini O.E.S.A. (1300–1358). In G. R. Evans (Ed.), Mediaeval commentaries on Peter Lombard’s sentences (Vol. I, pp. 267–285). Leiden: Brill.

    Google Scholar 

  • Bermon, P. (2007). L’assentiment et son object chez Grégoire de Rimini. Paris: Vrin.

    Google Scholar 

  • Brown, S. F. (1998). Declarative and deductive theology in the early fourteenth century. In J. A. Aertsen & A. Speer (Eds.), Was ist Philosophie im Mittelalter? (pp. 648–655). Berlin: de Gruyter.

    Google Scholar 

  • Courtenay, W. J. (1972–1973). John of Mirecourt and Gregory of Rimini on Whether God can undo the past. Recherches de Théologie ancienne et médiévale, 39, 224–253; 40, 147–174.

    Google Scholar 

  • Cross, R. (1998). Infinity, continuity, and composition: The contribution of Gregory of Rimini. Medieval Philosophy and Theology, 7, 89–110.

    Google Scholar 

  • Friedman, R. L. (2009). Mental propositions before mental language. In J. Biard (Ed.), Le langage mental du moyen âge à l'âge classique (pp. 95–115). Louvain-la-Neuve/Leuven: Peeters.

    Google Scholar 

  • Friedman, R. L. (2013). Intellectual traditions at the medieval university: The use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250–1350. Leiden: Brill.

    Google Scholar 

  • Girard, C. (2017). Universals in Gregory of Rimini’s sentences commentary. In F. Amerini & L. Cesalli (Eds.), Universals in the fourteenth century (pp. 241–266). Pisa: Edizioni della normale.

    Google Scholar 

  • Gregorio da Rimini filosofo. (2003). Atti del Convengo – Rimini, 25 novembre 2000. Rimini: Raffaelli.

    Google Scholar 

  • Halverson, J. (1998). Peter Aureol on predestination: A challenge to late medieval thought. Leiden: Brill.

    Google Scholar 

  • Kirshner, J. (2015). Authority, reason, and conscience in Gregory of Rimini’s Questio prestitorum communis Venetiarum. In P. Schulte & P. Hesse (Eds.), Reichtum im späten Mittelalter. Politische Theorie – Ethische Norm – Soziale Akzeptanz (pp. 115–143). Stuttgart: Franz Steiner.

    Google Scholar 

  • Leff, G. (1961). Gregory of Rimini: Tradition and innovation in fourteenth century thought. New York: Manchester University Press.

    Google Scholar 

  • Loewe, C. L. (2014). Gregory of Rimini on the intension and remission of corporeal forms. Recherches de Théologie et philosophie médiévales, 81, 273–330.

    Google Scholar 

  • Maier, A. (1964). Diskussionen über das aktuell Unendliche in der ersten Hälfte des 14. Jahrhunderts. In Ausgehendes Mittelalters: Gesammelte Aufsätze zur Geistesgeschichte des 14. Jahrhunderts (Vol. 1, pp. 41–85). Rome: Storia e letteratura.

    Google Scholar 

  • Oberman, H. A. (Ed.). (1981). Gregor von Rimini: Werk und Wirkung bis zur Reformation. Berlin: De Gruyter.

    Google Scholar 

  • Oberman, H. A. (2002). Forerunners of the reformation. The shape of late medieval thought. Cambridge: James Clarke. (repr).

    Google Scholar 

  • Panaccio, C. (1999). Le discours intérieur de Platon à Guillaume d’Ockham. Paris: Seuil.

    Google Scholar 

  • Schabel, C. (2000). Theology at Paris, 1316–1345. Peter Auriol and the problem of divine foreknowledge and future contingents. Aldershot: Ashgate.

    Google Scholar 

  • Schabel, C. (2002). Parisian commentaries from Peter Auriol to Gregory of Rimini and the problem of predestination. In G. R. Evans (Ed.), Medieval commentaries on Peter Lombard’s sentences (Vol. I, pp. 359–377). Leiden: Brill.

    Google Scholar 

  • Tachau, K. H. (1988). Vision and certitude in the age of Ockham: Optics, epistemology and the foundations of semantics, 1250–1345. Leiden: Brill.

    Google Scholar 

  • Trapp, D. (1956). Augustinian theology of the 14th century. Notes on editions, marginalia, opinions and book-lore. Augustiniana, 6, 146–274.

    Google Scholar 

  • Vignaux, P. (1934). Justification et Prédestination au XIVe siècle: Duns Scot, Pierre d’Aureole, Guillaume d’Occam, Grégoire de Rimini. Paris: Leroux.

    Google Scholar 

  • Zupko, J. (1994–1997). How it played in the Rue de Fouarre: The reception of Adam Wodeham’s theory of the complexe significabile in the arts faculty at Paris in the mid-fourteenth century. Franciscan Studies, 54, 211–225.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Russell L. Friedman .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 Springer Science+Business Media B.V.

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Friedman, R.L., Schabel, C. (2018). Gregory of Rimini. In: Lagerlund, H. (eds) Encyclopedia of Medieval Philosophy. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1151-5_198-2

Download citation

  • DOI: https://doi.org/10.1007/978-94-024-1151-5_198-2

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-024-1151-5

  • Online ISBN: 978-94-024-1151-5

  • eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics