Albertism

Abstract

Albertism is a movement within late-medieval Aristotelianism that distinguished itself from other contemporary philosophical schools by taking Albert the Great as the most reliable interpreter of Aristotle. Its main representatives were Johannes de Nova Domo (Paris) and Heymericus de Campo (Cologne). Albertism was very critical of Nominalism and challenged Thomism and Scotism on a number of issues in the field of logic, natural philosophy, and metaphysics. Its main center throughout the fifteenth century was the Bursa Laurentiana at the University of Cologne, which housed Johannes Hulshout of Mechelen, Gerardus de Harderwijck, and Arnoldus Luyde de Tongeris. They were active in the writing of Albertist manuals and commentaries on Aristotle, most of which were printed in large numbers and distributed at many different universities. In these writings, the Albertists took a well-defined stand on a number of issues without, however, developing an independent, all-embracing philosophical system – an observation that also applies to the other schools of thought. In the modern period, it lost much of its attraction because of its critical attitude toward Nominalism and due to the fact that, unlike Thomism and Scotism, it lacked support from the religious orders. Some of its ideas nevertheless survived within different Thomistic and Scotistic schools.