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Anumāna

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Hinduism and Tribal Religions

Part of the book series: Encyclopedia of Indian Religions ((EIR))

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Indian philosophy refers to ancient philosophical traditions of the Indian subcontinent. The principal schools are classified as either orthodox or heterodox – āstika or nāstika – depending on one of three alternate criteria: whether it believes the Vedas are a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas [1].

There are six major schools of orthodox Indian Hindu philosophy: Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā, and Vedanta and five major heterodox schools: Jain, Buddhist, Ajivika, Ajñana, and Cārvāka.

Nyāya school of Indian Philosophy was founded by Gotama who is also known as Aks̩apāda.

Nyāya is also known as: Pramāns̩astra: science of logic and epistemology, Hetuvidya: Science of causation, Vādavidya: Science of debate, anvīks̩kī: Science of critical study and tarksastra: Science of reasoning. Nyāya-sutra is the main text written by Gotama, on which Vatsayanwrote a...

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References

  1. Doniger W (2014) On Hinduism. Oxford University Press, Oxford, p 46

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  2. Shivangi S (2015) Nyaya philosophy of Indian philosophy. http://studyphilo.blogspot.com/2015/06/nyaya-nyayaschool-of-indian-philosophy.html

  3. https://www.yogapedia.com/definition/5901/anumana

  4. Harshananda S. Anumāna, The concise encyclopaedia of Hinduism. http://www.hindupedia.com/en/Anumāna. Accessed 2019

  5. Rocher L (2012) Studies in Hindu law and Dharmasastra. Anthem Press. https://www.wisdomlib.org/definition/anumana

  6. Jain V (2017) Political thinking in Jain literature, Shramana, vol 51, no 1. A Quarterly Research Journal of Jainology, Published By Parshwanath Vidhyapeeth, Varanasi, pp 6–9

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  7. http://shodhganga.inflibnet.ac.in/bitstream/10603/37031/9/09_chapter5.pdf

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Jain, V. (2020). Anumāna. In: Jain, P., Sherma, R., Khanna, M. (eds) Hinduism and Tribal Religions. Encyclopedia of Indian Religions. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1036-5_72-1

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  • DOI: https://doi.org/10.1007/978-94-024-1036-5_72-1

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