Skip to main content

Funerary Customs and Religious Practices in the Ancient Near East

  • Living reference work entry
  • Latest version View entry history
  • First Online:
  • 91 Accesses

The death of an individual represents a moment of tragic and unexplainable loss for the members of a community that reveals the need and consequent desire to create beliefs about the existence of an afterlife. For numerous scholars this aspect of human life represents the beginning of a long-term evolutionary process that generated the development of forms of religiosity, dating back to the earliest members of the human species.

In general, the evolutionary approach that was developed by nineteenth-century Victorian anthropologists connects the belief that when an individual dies, a nonphysical soul departs from the physical body to the beginning of religious phenomena (i.e., animism), which is the basis from which more complex forms of religious beliefs developed over time. According to Tylor’s seminal perspective, among “primitive cultures” it is possible to distinguish between a more basic and general belief in the soul of the deceased that serves the purpose of a “continued...

This is a preview of subscription content, log in via an institution.

References

  • Al-Khalesi, Yasin. 1977. The bit Kispim in Mesopotamian architecture: Studies of form and function. Mesopotamia 12: 53–81.

    Google Scholar 

  • Bidmead, Julye. 2014. The Akītu festival: Religious continuity and Royal Legitimation in Mesopotamia. Piscataway: Gorgia Press.

    Google Scholar 

  • Bloch-Smith, Elizabeth. 1992. Judahite burial practices and beliefs about the dead, JSOT/ASOR monograph series. Vol. 7. Sheffield: Sheffield Academic Press.

    Google Scholar 

  • Bonatz, Dominik. 2016. Syro-Hittite funerary monuments revisited. In Dining and death: Interdisciplinary perspectives on the funerary banquet in ancient art, burial and belief, Colloquia antiqua, ed. C.M. Draycott and M. Stamatopoulou, vol. 16, 173–194. Leuven: Peeters.

    Google Scholar 

  • Bottéro, Jean. 2001. Religion in ancient Mesopotamia. Chicago: The University of Chicago Press.

    Google Scholar 

  • Burke, Aaron. 2011. The archaeology of ritual and religion in ancient Israel and the Levant, and the origins of Judaism. In The Oxford handbook of the archaeology of ritual and religion, ed. T. Insoll, 895–907. Oxford: Oxford University Press.

    Google Scholar 

  • Busacca, Gesualdo. 2017. Places of encounter: Relational ontologies, animal depiction and ritual performance at Göbekli Tepe. Cambridge Archaeological Journal 27 (2): 313–330.

    Article  Google Scholar 

  • Chesson, Meredith. 2007. Remembering and forgetting in early bronze age mortuary practices on the southeastern Dead Sea Plain, Jordan. In Performing death: Social analyses of funerary traditions in the ancient Mediterranean, ed. N. Laneri, 109–123. Chicago: Oriental Institute, University of Chicago.

    Google Scholar 

  • Cohen, Andrew C. 2005. Death rituals, ideology, and the development of early Mesopotamian kingship: Toward a new understanding of Iraq’s royal cemetery of Ur. Leiden: Brill Academic Publishers.

    Google Scholar 

  • Croucher, Karina. 2012. Death and dying in the Neolithic Near East. Oxford: Oxford University Press.

    Book  Google Scholar 

  • D’Altroy, Terence N. 2001. A view of the plains from the mountains. In Uruk Mesopotamia and its neighbours: Cross-cultural interactions in the era of state formation, ed. M.S. Rothman, 445–475. Santa Fe: School for Advanced Research Press.

    Google Scholar 

  • Dietrich, Oliver, and Jens Notroff. 2015. A sanctuary, or so fair a house? In defense of an archaeology of cult at pre-pottery Neolithic Göbekli Tepe. In Defining the sacred: Approaches to the archaeology of religion in the Near East, ed. N. Laneri, 73–89. Oxford: Oxbow.

    Google Scholar 

  • Fowles, Severin M. 2013. An archaeology of doings secularism and the study of Pueblo religion. Santa Fe: School for Advanced Research Press.

    Google Scholar 

  • Frankfort, Henri. 1978. Kingship and the gods: A study of ancient near-eastern religion as the integration of society and nature. Chicago: University of Chicago Press.

    Google Scholar 

  • Gilibert, Alessandra. 2011. Syro-Hittite monumental art and the archaeology of performance. The stone reliefs at Carchemish and Zincirli in the earlier first millennium BCE. Berlin: De Gruyter.

    Book  Google Scholar 

  • Hallote, Rachel S. 2001. Death, burial, and afterlife in the biblical world: How the Israelites and their neighbors treated the dead. Chicago: Ivan R. Dee.

    Google Scholar 

  • Harmanşah, Ömür. 2015. Cities and the shaping of memory in the ancient Near East. Cambridge: Cambridge University Press.

    Google Scholar 

  • Heinz, Marlies. 2012. Public buildings, palaces and temples. In The Sumerian world, ed. H. Crawford, 179–200. London: Routledge.

    Google Scholar 

  • Hodder, Ian. 2006. The Leopard’s tale: Revealing the mysteries of Çatalhöyük. New York: Thames & Hudson.

    Google Scholar 

  • Hole, Frank. 1983. Symbols of religion and social organization at Susa. In The Hilly Flanks and beyond. Essays on the prehistory of Southwestern Asia presented to Robert J. Braidwood, Studies in ancient oriental civilization, ed. T. Cuyler Young Jr., P.E.L. Smith, and P. Mortensen, vol. 36, 315–331. Chicago: The Oriental Institute of the University of Chicago.

    Google Scholar 

  • Hole, Frank. 1989. Patterns of burial in the fifth millennium. In Upon this foundation: The ‘Ubaid reconsidered (proceedings from the ‘Ubaid symposium, Elsinore, May 30th–June 1st, 1988), Carsten Niebuhr Institute of ancient Near Eastern studies publications, ed. E.F. Henrickson and I. Thuesen, vol. 10, 149–180. Copenhagen: Museum Tusculanum Press.

    Google Scholar 

  • Jacobsen, Thorkild. 1976. The treasure of darkness: A history of Mesopotamian religion. New Haven: Yale University Press.

    Google Scholar 

  • Kuijt, Ian. 2008. The regeneration of life: Neolithic structures of symbolic remembering and forgetting. Current Anthropology 49 (2): 171–197.

    Article  Google Scholar 

  • Laneri, Nicola. 2014. Locating the social memory of the ancestors. Residential funerary chambers locales of social remembrance in Mesopotamia during the late third and early second millennia BC. In Contextualizing grave inventories in the ancient Near East. Proceedings of the workshop at the London 7th ICAANE in April 2010 and an International Symposium in Tubingen in November 2010, both organized by the Tubingen Post-graduate school ‘Symbols of the dead’, Qatna Studien Supplementa, ed. P. Pfälzner, H. Niehr, E. Pernicka, S. Lange, and T. Koster, vol. 3, 3–11. Berlin: Harrassowitz.

    Google Scholar 

  • Laneri, Nicola. 2016. In memory of the royal families: Relationship between hypogea and palaces in ancient western Syria. In Envisioning the past through memories. How memory shaped ancient Near Eastern societies, ed. D. Nadali, 53–67. London: Bloomsbury.

    Google Scholar 

  • Lundström, Steven. 2012. Concerning the dead – How to bury an Assyrian King? Possibilities and limits of the archaeological and written evidence in the second and first millenium BC. In Contextualizing grave inventories in the ancient Near East. Proceedings of the workshop at the London 7th ICAANE in April 2010 and an International Symposium in Tubingen in November 2010, both organized by the Tubingen Post-graduate school ‘Symbols of the dead’, ed. P. Pfälzner, H. Niehr, E. Pernicka, S. Lange, and T. Koster, 271–280. Wiesbaden: Harrassowitz.

    Google Scholar 

  • Matthiae, Paolo. 1995. Ebla: un impero ritrovato: dai primi scavi alle ultime scoperte. Torino: Einaudi.

    Google Scholar 

  • Matthiae, Paolo. 1997. I primi imperi e i principati del ferro: 1600–700 a.C. Milano: Electa.

    Google Scholar 

  • Peltenburg, Edgar J. 2013. Conflict and exclusivity in early Bronze Age societies of the middle Euphrates Valley. Journal of Near Eastern Studies 72 (2): 233–252.

    Article  Google Scholar 

  • Pfälzner, Peter. 2012. How did they bury the kings of Qatna? In (Re-)Constructing funerary rituals in the ancient Near East, ed. P. Pfälzner, H. Niehr, E. Pernicka, and A. Wissing, 205–221. Wiesbaden: Harrassowitz.

    Google Scholar 

  • Pollock, Susan. 1999. Ancient Mesopotamia: The Eden that never was. Cambridge: Cambridge University Press.

    Google Scholar 

  • Pongratz-Leisten, Beate. 2013. Mesopotamia. In The Cambridge companion to ancient Mediterranean religions, ed. B. Spaeth, 33–54. Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Postgate, Nicholas J. 1992. Early Mesopotamia: Society and economy at the dawn of history. London: Routledge.

    Google Scholar 

  • Richardson, Seth. 1999/2001. An Assyrian garden of ancestors: Room I, Northwest Palace, Kalhu. State Archive of Assyria Bulletin 13: 145–216.

    Google Scholar 

  • Ristvet, Lauren. 2015. Ritual, performance, and politics in the ancient Near East. New York: Cambridge University Press.

    Google Scholar 

  • Rothman, Mitchell. 2004. Studying the development of complex society: Mesopotamia in the late fifth and fourth millennia BC. Journal of Archaeological Research 12 (1): 75–119.

    Article  Google Scholar 

  • Schwartz, Glenn M. 2012. Era of the living dead: Funerary praxis and symbol in third millennium BC Syria. In Contextualizing grave inventories in the ancient Near East. Proceedings of the workshop at the London 7th ICAANE in April 2010 and an International Symposium in Tubingen in November 2010, both organized by the Tubingen Post-graduate school ‘Symbols of the dead’, ed. P. Pfälzner, H. Niehr, E. Pernicka, S. Lange, and T. Koster, 59–78. Wiesbaden: Harrassowitz.

    Google Scholar 

  • Tsukimoto, Akio. 2010. Peace for the dead, or kispu(m) again. Orient 45: 101–109.

    Article  Google Scholar 

  • Tylor, Edward B. [1871]2016. Primitive culture. Researches into the development of mythology philosophy religion, language, art and custom. Mineola: Dover Publications.

    Google Scholar 

  • Verhoeven, Mark. 2011. Retrieving the supernatural. Ritual and religion in the prehistoric Levant. In The Oxford handbook of the archaeology of ritual and religion, ed. T. Insoll, 795–810. Oxford: Oxford University Press.

    Google Scholar 

  • Vogel, Helga. 2012. Death and burial. In The Sumerian world, ed. H. Crawford, 419–434. London: Routledge.

    Google Scholar 

  • Woolley, Leonard. 1934. The Royal cemetery: A report on the Predynastic and Sargonid graves excavated between 1926 and 1931. Philadelphia: Pennsylvania Museum.

    Google Scholar 

  • Zettler, Richard, and Lee Horne, eds. 1998. Treasures from the royal tombs of Ur. Philadelphia: University of Pennsylvania, Museum of Archaeology and Anthropology.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Nicola Laneri .

Section Editor information

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Switzerland AG

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Laneri, N. (2019). Funerary Customs and Religious Practices in the Ancient Near East. In: Encyclopedia of Global Archaeology. Springer, Cham. https://doi.org/10.1007/978-3-319-51726-1_3257-2

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-51726-1_3257-2

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-319-51726-1

  • Online ISBN: 978-3-319-51726-1

  • eBook Packages: Springer Reference HistoryReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics

Chapter history

  1. Latest

    Funerary Customs and Religious Practices in the Ancient Near East
    Published:
    27 March 2019

    DOI: https://doi.org/10.1007/978-3-319-51726-1_3257-2

  2. Original

    Funerary Customs and Religious Practices in the Ancient Near East
    Published:
    25 August 2018

    DOI: https://doi.org/10.1007/978-3-319-51726-1_3257-1