Skip to main content

Energy

  • Living reference work entry
  • First Online:
Encyclopedia of Latin American Religions
  • 96 Accesses

Definition

The word energy originally means labor, being used to express the ability to produce a movement of a body. The contemporary uses of the term result in a synthesis produced by global religious syncretism and by advances in physics and psychology. The release of energy paradigm in the social sciences is done by slowly replacing the old mechanical paradigm of Cartesian inspiration for another paradigm that values the ecology and new perceptions of the human being.

Introduction

The word energy derives from the Greek “ergos” which means primarily labor, being used to express a body’s ability to produce movement. This expression is unknown by modern science based on the Cartesian-Newtonian paradigm (Capra 1975, 1982), the underpinnings of which are the mechanism metaphor and the matter-energy duality. By explaining objects as energy movement and by demonstrating that particles and waves are one single phenomenon, the “new physics,” including A. Einstein, N. Bohr, W. Heisenberg,...

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Institutional subscriptions

References

  • Abraham R, Mckenna TE, Sheldrake R (1992) Trialogues at the edge of the west. Bear & Co, Englewood

    Google Scholar 

  • Aurobindo S (1993) The integral yoga. Lotus Press, Twin Lakes

    Google Scholar 

  • Bachelard G (1934) Le Nouvel Esprit scientifique. Alcan, Paris

    Google Scholar 

  • Bachelard G (1938) La psychanalyse du feu. Gallimard, Paris

    Google Scholar 

  • Bachelard G (1941) L’eau et les rêves. Essai sur l’imagination de la matiêre. José Cortí, Paris

    Google Scholar 

  • Bachelard G (1943) L’air et les songes. Essai sur l’imagination du mouvement. José Corti, Paris

    Google Scholar 

  • Bachelard G (1946) La terre et les réveries du repos. José Cortí, Paris

    Google Scholar 

  • Balandier G (1988) Le désordre. Eloge du mouvement. Fayard, Paris

    Google Scholar 

  • Bohm D (1980) Wholeness and the implicate order. Routledge & Kegan, London

    Google Scholar 

  • Caillé A (2000) Anthropologie du don: le tiers paradigme. Desclée de Brouwer, Paris

    Google Scholar 

  • Capra F (1975) The Tao of physics. An exploration of the parallels between modern physics and eastern mysticism. Shambala Publications, Boston

    Google Scholar 

  • Capra F (1982) The turning point. Science, society, and the rising culture. Bantam Books, New York

    Google Scholar 

  • Castoriadis C (1975) L’institution imaginaire de la société. Seuil, Paris

    Google Scholar 

  • Damasio A (1994) Descartes’ error: emotion, reason, and the human brain. Avon Books, New York

    Google Scholar 

  • Descola PE, Pálsson G (2001) Naturaleza y sociedad: perspectivas antropológicas. Siglo Veintiuno Editores, México

    Google Scholar 

  • Descola PE, Pálsson G (1996) Nature and society. Anthropological perspectives. Routledge, London

    Google Scholar 

  • Dossey L (1982) Space, time and medicine. Shambala Publications, Boston

    Google Scholar 

  • Freud S (1913) The interpretation of dreams. Macmillan, New York

    Google Scholar 

  • Fromm E (1992) A descoberta do inconsciente social: contribuição ao redirecionamento da psicanálise. Manole, São Paulo

    Google Scholar 

  • Gerber R (1997) Medicina vibracional. Uma medicina para o futuro. Cultrix, São Paulo

    Google Scholar 

  • Grof S (1988) The adventure of self-discovery: dimensions of consciousness and new perspectives in psychotherapy and inner exploration. State University of New York Press, New York

    Google Scholar 

  • Guash GP (1986) Energie…vous avez dite énergie? In: Autrement Revue:Autres médecines, autres mœurs (direction: Bouchayer), Paris

    Google Scholar 

  • Haich E (1993) Energia sexual & yoga. Ed. Record, Rio

    Google Scholar 

  • Hawking SW (1988) A brief history of time: from the big bang to black holes. Bantam Dell Publishing Group, New York

    Google Scholar 

  • Hesse H (1978) Sidarta. Civilização Brasileira, Rio de Janeiro

    Google Scholar 

  • Huxley A (1945) A filosofia perene. São Cultrix, São Paulo

    Google Scholar 

  • Jung CG (1964) Dialectique du Moi et de l’inconscient. Gallimard, Paris

    Google Scholar 

  • Jung CG (1979) Commentaire sur le mystère de la fleur d’or. Albin Michel, Paris

    Google Scholar 

  • Jung CG (1982) Mysterium coniunctiones. Albin Michel, Paris

    Google Scholar 

  • Karagulla SE, van Gelder Kunz D (1995) Os chakras e o campo da energia humanos. Ed. Pensamento, São Paulo

    Google Scholar 

  • Krishnamurti J (1988) The future is now. Krishnamurti Foundation Trust, India

    Google Scholar 

  • Krishnamurti J, Bohn D (1995) A eliminação do tempo psicológico. Diálogos entre Krishnamurti e Bohn. Cultrix, São Paulo

    Google Scholar 

  • Lama D (1999) Pacifier l’esprit. Albin Michel, Paris

    Google Scholar 

  • Le Breton D (1990) Anthropologie du corps et modernité. PUF, Paris

    Google Scholar 

  • Le Breton D (1998) Des affects comme symboles. In: la Revue du MAUSS: Plus réel que le réel, le symbolisme n.12, La Découverte, Paris

    Google Scholar 

  • Leary T (1989) Flashbacks. An autobiography. A personal and cultural history of an era. J.P. Tarcher, Los Angeles

    Google Scholar 

  • Lorenz E (1993) The essence of chãos. University of Washington Press, Washington, DC

    Google Scholar 

  • Lowen A (1976) Bioenergetics: the revolutionary therapy that uses the language of the body to heal the problems of the mind. Penguin, New York

    Google Scholar 

  • Luz MT, Filice de Barros N (2012) Racionalidades médicas e práticas integrativas em saúde. Estudos teóricos e empíricos. CEPESC-IMS-UERJ-ABRASCO, Rio

    Google Scholar 

  • Mandelbrot BB (1982) The fractal geometry of nature. Freeman and Company, New York

    Google Scholar 

  • Martins PH (1999) O paraíso, o tao e o dilema espiritual do Ocidente: passagem do antropocentrismo moderno para o cosmocentrismo pós-moderno. In: Revista Sociedade e Estado, vol XIV, n1, jan/jun, UNB, Brasilia

    Google Scholar 

  • Martins PH (2014) Redes sociales: un nuevo paradigma en el horizonte sociológico. In: Osorio F (ed) Epistemología y ciencias sociales: ensayos latinoamericanos. LOM Ediciones, Santiago

    Google Scholar 

  • Mauss M (1999) Sociologie et Anthropologie. PUF, Paris

    Google Scholar 

  • Meercklé P (2004) Sociologie des réseaux sociaux. La Découverte, Paris

    Google Scholar 

  • Merleau-Ponty M (1945) Phénomenologie de la perception. Gallimard, Paris

    Google Scholar 

  • Moreno J (1987) Psychothérapie de groupe et psychodrame. PUF, Paris

    Google Scholar 

  • Morin E (1990) Introduction à la pensée complexe. ESF, Paris

    Google Scholar 

  • Musso P (2003) Critique des réseaux. PUF, Paris

    Google Scholar 

  • Osho BS (1990) A psicologia do esotérico: a nova tradução do homem. Icone, São Paulo

    Google Scholar 

  • Osho BS (1991) The Dhammapada. Rebel Publishing House, Mumbai

    Google Scholar 

  • Prigogine I (1996) La fin des certitudes. Odile Jacob, Paris

    Google Scholar 

  • Reich W (1975/1973) The function of the orgasm. Sex-economic problems of biological energy. Farrar, Straus and Giroux, New York

    Google Scholar 

  • Reich W (1986) The sexual revolution. Farrar, Straus and Giroux, New York

    Google Scholar 

  • Sheldrake R (2003) The sense of being stared at. And other unexplained powers of human minds. Three Rivers Press, New York

    Google Scholar 

  • Suzuki DT (1994) The Zen doctrine of no-mind. Rider & Company, London

    Google Scholar 

  • Thompson W (1987) A way of knowing: political implications of the new biology. Lindisfarne Press, Aurora

    Google Scholar 

  • Trungpa C (1973) Cutting through spiritual materialism. Shambala publications, Boston

    Google Scholar 

  • Tseu L (1974) Tao Te King. Librairie de Médicis, Paris

    Google Scholar 

  • Wilber K (1992) The holographic paradigm and other paradoxes. Shambala, Boston

    Google Scholar 

  • Wilber K (1977) The spectrum of Consciousness. Theosophical Publishing House, Adyar

    Google Scholar 

  • Wilber K (2001) The eye of spirit. An integral vision for a world gone slightly mad. Shambala Publications, Boston

    Google Scholar 

  • Wilber K (2002) Boomeritis: a novel that will set you free. Shambala Publications, Boston

    Google Scholar 

  • Wilhelm R (Org) (1973) Yi King. Le livre des transformations. Librairie de Médicis, Paris

    Google Scholar 

  • Zimmer H (1951) Philosophies of India. Bolligen Foundation, Canton of St. Gallen

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Paulo Henrique Martins .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2015 Springer International Publishing Switzerland

About this entry

Cite this entry

Martins, P.H. (2015). Energy. In: Gooren, H. (eds) Encyclopedia of Latin American Religions. Springer, Cham. https://doi.org/10.1007/978-3-319-08956-0_23-1

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-08956-0_23-1

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Springer, Cham

  • Online ISBN: 978-3-319-08956-0

  • eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics