Abstract
With only Apuleius and Augustine as partial exceptions, Latin Antiquity did not know Archimedes as a mathematician but only as an ingenious engineer and astronomer, serving his city and killed by fatal distraction when in the end it was taken by ruse. The Latin Middle Ages forgot even much of that, and when Archimedean mathematics was translated in the twelfth and thirteenth centuries, almost no integration with the traditional image of the person took place.
With the exception of Petrarca, who knew the civically useful engineer and the astrologer, fourteenth-century Humanists show no interest in Archimedes. In the fifteenth century, “higher artisans” with Humanist connections or education took interest in Archimedes the technician and started identifying with him. In mid-century, a new translation of most works from the Greek was made by Jacopo Cremonensis, and Regiomontanus and a few other mathematicians began resurrecting the image of the geometer, yet without emulating him.
Giorgio Valla’s posthumous De expetendis et fugiendis rebus from 1501 marks a watershed. Valla drew knowledge of the person as well as his works from Proclus and Pappus, thus integrating the two. Over the century, a number of editions also appeared, the Editio princeps in 1544, and a mathematical work following the footsteps of Archimedes was made by Maurolico, Commandino, and others.
The Northern Renaissance only discovered Archimedes in the 1530s and for long only superficially. The first to express a (purely ideological) high appreciation is Ramus in 1569, and the first to make creative use of his mathematics was Viète in the 1590s.
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Høyrup, J. (2019). Archimedes: Reception in the Renaissance. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_892-1
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