Abstract
A professor of philosophy who spent most of his career at the University of Padua, Francesco Piccolomini was one of the most important and influential Italian interpreters of Aristotle in the second half of the sixteenth century. He was involved in a number of controversies, concerning the soul with Federico Pendasio and concerning the proper order of philosophical education with Jacopo Zabarella. His work on moral philosophy is possibly the most significant Italian treatment of that area of philosophy for the Renaissance period. Piccolomini is also important methodologically for his attempt to marry Aristotelianism and Platonism.
Bibliography
Primary Literature
Manuscript Works
Note: for Piccolomini’s numerous Latin lectures and other similar works that have remained in ms., see Lohr 1988, 332–342.
Piccolomini, F. 1602. Instituzione del principe. Work completed and sent to Florence; dedicated to prince Cosimo (the future fourth Grand Duke of Tuscany). MSS: Florence, BRicc. 2589, ff. 1r–40r (presentation copy) and 7 further mss. Edited in Piccolomini 1858, 1–40; for the dedication only see also Battistini, M. 1915. Francesco Piccolomini e un suo scritto educativo per il Gran principe di Toscana. Bullettino senese di storia patria 22:334–338. Further comments in Lines 2015 (mss and further references in n. 15).
Piccolomini, F. 1604. Compendio della scienza civile. Work completed and sent to Florence; dedicated to the Grand Duchess of Tuscany, Christina of Lorraine. MSS: Florence, BNC, Conv. Soppr. E.5.867, 110 folios (autograph presentation copy) and 8 further mss. Edited in Piccolomini 1858, pp 41–194. Further comments in Lines 2015 (mss and further references in n. 26 and n. 56).
Printed Works
Note: this listing is derived from Lohr 1988, 332–342, which in several cases provides further details.
Duodo, P., (=Piccolomini, F.) 1575. Peripateticae de anima disputationes. Venice.
Piccolomini, F. 1583. Universa philosophia de moribus. Venice (rev. ed. in 1594). Subsequently printed in 1596 (no place) and Frankfurt 1627 (see Lohr 1988, 342). Partial English translation in Kraye, J. 1997. Francesco Piccolomini. In Cambridge translations of Renaissance philosophical texts. Moral philosophy, vol 1, ed. Kraye, J., 68–88. Cambridge.
Piccolomini, F. 1594. Comes politicus pro recta ordinis ratione propugnator. Venice: Apud F. de Franciscis.
Piccolomini, F. 1596. Librorum ad scientiam de natura attinentes pars prima [−quinta]. Venice. Further eds. in Venice and Frankfurt as well; that of Frankfurt 1628 bears the title Naturae totius universi scientia perfecta atque philosophica (see Lohr 1988, 341; comments in Claessens 2012).
Piccolomini, F. 1600. De rerum definitionibus liber unus. Venice (also Frankfurt 1600 and 1611, the latter with title De arte definiendi et eleganter discurrendi). Some comments in Lines 2015.
Piccolomini, F. 1602a. Librum Aristotelis De ortu et interitu lucidissima expositio, multiplici annotationum varietate amplificata. Venice. Further eds. in Frankfurt and Mainz under various titles (see Lohr 1988, 337–338).
Piccolomini, F. 1602b. In III libros Aristotelis De anima lucidissima expositio, multiplici annotationum varietate amplificata. Venice. Further eds. in Frankfurt and Mainz under various titles (see Lohr 1988, p 340).
Piccolomini, F. 1603. Discursus ad universam logicam attinens. Marburg: Egenolph.
Piccolomini, F. 1606. Octavi libri naturalium auscultationum perspicua interpretatio, multiplici annotationum varietate illustrata, nunc primum in lucem edita. Venice: Apud Ioan. Antonium & Iacobum de Franciscis.
Piccolomini, F. 1607. In libros Aristotelis De caelo lucidissima expositio, multiplici annotationum varietate amplificata. Venice; rpt. Mainz 1608 with title Commentarii in libros Aristotelis De caelo, Ortu et interitu, adiuncta lucidissima expositione in III libros eiusdem De anima.
Piccolomini, F. 1858. In Breve discorso della instituzione di un principe e Compendio della scienza civile di Francesco Piccolomini con otto lettere e nove disegni delle macchie solari di Galileo Galilei, ed. Pieralisi, S. Rome.
Tiepolo, S., (=Piccolomini, F.) 1576. Academicarum contemplationum libri decem. Venice.
Secondary Literature
Baldini, A.E. 1980a. La politica ‘etica’ di Francesco Piccolomini. Il Pensiero Politico 13: 161–185.
Baldini, A.E. 1980b. Per la biografia di Francesco Piccolomini. Rinascimento, S II 20: 389–420.
Claessens, G. 2012. Francesco Piccolomini on prime matter and extension. Vivarium 50(2): 225–244.
Claessens, G. 2014. A sixteenth-century Neoplatonic synthesis: Francesco Piccolomini’s theory of mathematics and imagination in the Academicae contemplationes. Br J Hist Sci 47(3): 421–431.
Garin, E. 2008. History of Italian philosophy. Trans. Giorgio, Pinton, 437–441. Amsterdam, Rodopi.
Jardine, N. 1997. Keeping order in the school of Padua: Jacopo Zabarella and Francesco Piccolomini on the offices of philosophy. In Method and order in Renaissance philosophy of nature: the Aristotelian commentary tradition, ed. Di Liscia, D.A., E. Kessler, and C. Methuen, 183–209. Aldershot: Ashgate.
Kessler, E. 1987. Von der Psychologie zur Methodenlehre: Die Entwicklung des methodischen Wahrheitsbegriffes in der Renaissancepsychologie. Z Philos Forsch 41: 548–570 (esp. 559–562).
Kessler, E. 1988. The intellective soul. In The Cambridge history of Renaissance philosophy, ed. Schmitt, C.B., et al., 485–534. Cambridge, UK: Cambridge University Press, (esp. 527–531, 533–534).
Kraye, J. 2002. Eclectic Aristotelianism in the moral philosophy of Francesco Piccolomini. In ed. Piaia, G., 57–82. 2002.
Kuhn, H.C. 2002. Chartaceous presence, material impact: works by Paduan Aristotelians in German Libraries (A Bibliometric Study). In ed. Piaia, G., 83–122. 2002.
Lewis, C.J.T. 1978. Scotist influence on the natural philosophy of Francesco Piccolomini (1520–1604). In Regnum Hominis et Regnum Dei, Acta Quarti Congressus Scotistici Internationalis (Patavii, 24–29 septembris 1976). vol. II. Sectio specialis: La tradizione scotista veneto-padovana, ed. Bérubé, C., 291–296. Rome: Societas Internationalis Scotista.
Lewis, C.J.T. 1980. The Merton tradition and kinematics in late sixteenth and early seventeenth century Italy. Padua: Antenore.
Lines, D.A. 2002a. Aristotle’s Ethics in the Italian Renaissance (ca. 1300–1650): the universities and the problem of moral education, 254–288. Leiden: Brill.
Lines, D.A. 2002b. Il metodo dell’etica nella scuola padovana e la sua ricezione nei paesi d’oltralpe: M. Piccart e B. Keckermann. In ed. Piaia, G., 319–348. 2002.
Lines, D.A. 2015. Latin and Vernacular in Francesco Piccolomini’s moral philosophy. In “Aristotele fatto volgare”: Tradizione aristotelica e cultura volgare nel Rinascimento, ed. Lines, D.A., and E. Refini. Pisa, (ETS); vernacular 169–199.
Lohr, C.H. 1980. Renaissance Latin Aristotle commentaries. Authors Pi–Sm. Renaiss Q 33(4): 626–639.
Lohr, C.H. 1988. Latin Aristotle commentaries: Renaissance authors, 331–342. Florence: Leo S. Olschki.
Michael, E. 1993. The nature and influence of late Renaissance Paduan psychology. Hist Univ 12: 65–94.
Mikkeli, H. 2002. Zabarella and Piccolomini in Scandinavian countries in the seventeenth century. In ed. Piaia, G., 257–272. 2002.
Nardi, B. 1958. Il commento di Simplicio al De anima nelle controversie della fine del secolo XV e del secolo XVI. In Saggi sull’aristotelismo padovano dal secolo XIV al XVI, 365–442 (esp. 424–441). Florence: G.C. Sansoni, (esp. 424–441).
Piaia, G. 2002. La presenza dell’aristotelismo padovano nella filosofia della prima modernità. Atti del Colloquio internazionale in memoria di Charles B. Schmitt: Padova, 4–6 settembre 2000. Padua: Antenore.
Plastina, S. 2002. Concordia discors: Aristotelismus und Platonismus in der Philosophie des Francesco Piccolomini. In Das Ende des Hermetismus: Historische Kritik und neue Naturphilosophie in der Spätrenaissance, ed. Mulsow, M., 213–234. Tübingen.
Poppi, A. 1976. Il problema della filosofia morale nella Scuola padovana del Rinascimento: Platonismo e aristotelismo nella definizione del metodo dell’Etica. In Platon et Aristote à la Renaissance, 105–146. Paris: Vrin, Reprint in Poppi A (1997) L’etica del Rinascimento tra Platone e Aristotele, Naples: La città del sole pp 11–87.
Poppi, A. 2004. Zabarella, or Aristotelianism as a rigorous science. In The impact of Aristotelianism on modern philosophy, ed. Pozzo, R., 35–63. Washington, DC: Catholic University of America Press.
Ragnisco, P. 1885/1886. Giacomo Zabarella, il filosofo: La polemica tra Francesco Piccolomini e Giacomo Zabarella nella Università di Padova. Atti del Reale Istituto Veneto di Sci, Lett ed Arti 4(S. 6): 1217–1252.
Saitta, G. 1961. Il pensiero italiano nell’Umanesimo e Rinascimento, 2 vols., 2nd ed., II, 423–436. Florence: G.C. Sansoni.
Scattola, M. 2002. Arnisaeus, Zabarella e Piccolomini: la discussione sul metodo della filosofia pratica alle origini della disciplina politica moderna. In ed. Piaia, G., 273–309. 2002.
Tertiary Literature
Cosenza, M.E. 1962–67. Biographical and bibliographical dictionary of the Italian humanists and of the world of classical scholarship in Italy, 1300–1800, 6 vols., IV, 2756 ff. Boston: G.K. Hall.
Lohr, C.H. 1988. Latin Aristotle commentaries: Renaissance authors, 332. Florence: Leo S. Olschki.
Schmitt, C.B. 1988. The Cambridge history of Renaissance philosophy, 831. Cambridge: Cambridge University Press.
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Lines, D.A. (2015). Piccolomini, Francesco. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_354-1
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