Skip to main content

Eschatology

  • Reference work entry
  • First Online:
  • 39 Accesses

The etymology of “eschatology” is ambiguous; the Greek root may be either eschaton, “end time,” or eschata, “final things.” Eschatology is more commonly described using the former understanding and thus defined as “the study of the end time.” In practice, though, eschatology encompasses the latter sense, as well. Particularly in Catholic theology, eschatology has traditionally been defined as being concerned with the so-called four last things: death, judgment, heaven, and hell. (To these four are sometimes added Purgatory and the resurrection of the body.)

Beyond this, though, eschatology also provides the venue for religions to speak of their hope both for the afterlife and for the here-and-now. Increasingly, eschatology also has come to imply a theology of history, as well.

As a theological field, eschatology covers a wide array of topics, for it is concerned with the ultimate fate of the cosmos and of humankind. The unfolding of this drama varies widely, however, across and even...

This is a preview of subscription content, log in via an institution.

Bibliography

  • Abdel Haleem, M. A. S. (Trans.). (2004). The Qur’an. Oxford: Oxford University Press.

    Google Scholar 

  • Bultmann, R. (1957). History and eschatology. New York: Harper & Row.

    Google Scholar 

  • Bynum, C. (1995). The resurrection of the body in western Christianity (pp. 200–1336). New York: Columbia University Press.

    Google Scholar 

  • Clark, P. (1998). Zoroastrianism. Brighton: Sussex Academic.

    Google Scholar 

  • Coogan, M. D. (Ed.). (2001). New Oxford annotated Bible. Oxford: Oxford University Press.

    Google Scholar 

  • Le Goff, J. (1984). The birth of purgatory. Chicago: University of Chicago Press.

    Google Scholar 

  • Levenson, J. (2008). Resurrection: The power of God for Christians and Jews. New Haven: Yale University Press.

    Google Scholar 

  • Lifton, R. (1976). The life of the self. New York: Simon and Schuster.

    Google Scholar 

  • Linke, D. (2000). The lord of time: Brain theory and eschatology. In J. Polkinghorne & M. Welker (Eds.), The end of the world and the ends of God (pp. 42–46). Harrisburg: Trinity Press International.

    Google Scholar 

  • Metz, J.-B. (1980). Faith and history in society. New York: Seabury Press.

    Google Scholar 

  • Mitchell, D. (2008). Buddhism. Oxford: Oxford University Press.

    Google Scholar 

  • Moltmann, J. (1967). Theology of hope. New York: Harper & Row.

    Google Scholar 

  • Polkinghorne, J. (2002). The God of hope and the end of the world. New Haven: Yale University Press.

    Google Scholar 

  • Sauter, G. (1999). What dare we hope? Harrisburg: Trinity Press International.

    Google Scholar 

  • Watts, F. (2000). Subjective and objective hope. In J. Polkinghorne & M. Welker (Eds.), The end of the world and the ends of God (pp. 47–60). Harrisburg: Trinity Press International.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Emily Stetler .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2020 Springer Nature Switzerland AG

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Stetler, E. (2020). Eschatology. In: Leeming, D.A. (eds) Encyclopedia of Psychology and Religion. Springer, Cham. https://doi.org/10.1007/978-3-030-24348-7_211

Download citation

Publish with us

Policies and ethics