This is a preview of subscription content, log in via an institution to check access.
Bibliography
Abi-Hashem, N. (1998). Returning to the fountains. American Psychologist, 53(1), 63–64.
Abi-Hashem, N. (2008). Arab Americans: Understanding their challenges, needs, and struggles. In A. Marsella, P. Watson, F. Norris, J. Johnson, & J. Gryczynski (Eds.), Ethnocultural perspectives on disasters and trauma: Foundations, issues, and applications (pp. 115–173). New York: Springer.
Abi-Hashem, N. (2011a). On cultural resiliency. The Australian Community Psychologist, 23(2), 23–31. https://groups.psychology.org.au/Assets/Files/Abi-Hashem-ACP-2-11.pdf. Accessed 30 Jan 2017.
Abi-Hashem, N. (2011b). Working with Middle Eastern immigrant families. In A. Zagelbaum & J. Carlson (Eds.), Working with immigrant families: A practical guide for counselors (pp. 151–180). New York: Routledge Press.
Abi-Hashem, N. (2013a). Religion and spirituality. In K. D. Keith (Ed.), Encyclopedia of cross-cultural psychology (pp. 1091–1094). Malden: Wiley-Blackwell. Online version http://onlinelibrary.wiley.com/doi/10.1002/9781118339893.wbeccp453/abstract.
Abi-Hashem, N. (2013b, Summer). Revisiting the concept of worldview. APA’s International Psychology Bulletin, 17(3), 68–70. Online version http://internationalpsychology.files.wordpress.com/2013/07/ipb_summer_2013-07-22-1_final.pdf.
Abi-Hashem, N. (2014). Religious fundamentalism and terrorism. In D. A. Leeming (Ed.), Encyclopedia of psychology and religion (2nd ed., pp. 1520–1525). New York: Springer. Online version http://www.springerreference.com/docs/html/chapterdbid/335724.html.
Abi-Hashem, N. (2015). Revisiting cultural awareness and cultural relevancy. American Psychologist, 70(7), 660–661.
Abi-Hashem, N., & Barbuto, I. G. (2013). Social support. In K. D. Keith (Ed.), Encyclopedia of cross-cultural psychology (pp. 1210–1212). Malden: Wiley-Blackwell. Online version http://onlinelibrary.wiley.com/doi/10.1002/9781118339893.wbeccp504/abstract.
Abi-Hashem, N., & Driscoll, E. G. (2013). Cultural anthropology. In K. D. Keith (Ed.), Encyclopedia of cross-cultural psychology (pp. 292–295). Malden: Wiley-Blackwell. Online version http://onlinelibrary.wiley.com/doi/10.1002/9781118339893.wbeccp120/abstract.
Armstrong, K. (1993). A history of God. New York: Random Books.
Aten, J. D., O’Grady, K. A., & Worthington, E. L. (2012). The psychology of religion and spirituality for clinicians: Using research in your practice. New York: Routledge.
Barrett, J. L. (2008). Why Santa Claus is not a God. Journal of Cognition and Culture, 8, 149–161.
Barrett, J. L. (2015). Cognitive science of religion and Christian faith: How may they be brought together?http://www.csca.ca/wp-content/uploads/2015/11/Barrett2015.pdf. Accessed 30 Jan 2017.
Barrett, J. L., & Keil, F. C. (1996). Conceptualizing a nonnatural entity: Anthropomorphism in God concepts. Cognitive Psychology, 31, 219–247.
Bonab, B. G., & Koohsar, A. A. H. (2011). Reliance on God as a core construct of Islamic psychology. Procedia: Social and Behavioral Sciences, 30, 216–220.
Bonab, B. G., Miner, M., & Proctor, M. T. (2013). Attachment to God in Islamic spirituality. Journal of Muslim Mental Health, 7(2). https://doi.org/10.3998/jmmh.10381607.0007.205. Accessed 5 Feb 2017
Bowker, J. W. (1973). The sense of God: Sociological, anthropological, and psychological approaches to the origin of the sense of God. Oxford: Clarendon.
Brokaw, B. F., & Edwards, K. J. (1994). The relationship of God image to level of object relations development. Journal of Psychology and Theology, 22(4), 352–371.
Davis, E. B., Moriarty, G. L., & Mauch, J. C. (2013). God images and God concepts: Definitions, development, and dynamics. Psychology of Religion and Spirituality, 5(1), 51–60. https://doi.org/10.1037/a0029289.
Dombrowski, D. A. (2016). A history of the concept of God: A process approach. New York: SUNY Press.
Fowler, J. W. (1995). The stages of faith: The psychology of human development and the quest of meaning. New York: Harper Collins.
Francis, L. J., Croft, J., & Pyke, A. (2012). Religious diversity, empathy, and God images: Perspectives from the psychology of religion shaping a study among adolescents in the UK. Journal of Beliefs & Values, 33(3), 293–307.
Grabmeier, J. (2015, October). The psychology behind religious belief. https://phys.org/news/2015-10-psychology-religious-belief.html. Accessed 2 Feb 2017.
Graham, S. E. & Graham, J. (2011, October 25). Closing the gap between psychology and God: A Harvard psychologist is developing evidence-based treatments for the devout. Scientific America, 90. http://www.scientificamerican.com/article.cfm?id=closing-gap-between-psychology-and-god. Accessed 30 Jan 2017.
Hoffman, L. (n.d.). Cultural constructs of the God image and God concept: Implications for culture, psychology, and religion. Costa Mesa: Vanguard University.
Hood, R. W., Hill, P. C., & Spilka, B. (2009). The psychology of religion: An empirical approach. New York: Guilford.
Horst, S. (2013). Notions of intuition in the cognitive science of religion. The Monist, 96(2), 377–398. Online version http://shorst.faculty.wesleyan.edu/files/2012/02/Horst_2013_Monist_Intuitions-libre.pdf.
Johnson, K. A., Li, Y. J., Cohen, A. B., & Okun, M. A. (2013). Friends in high places: The influence of authoritarian and benevolent God-concepts on social attitudes and behaviors. Psychology of Religion and Spirituality, 5(1), 15–22. https://doi.org/10.1037/a0030138.
Justice, W. G., & Lambert, W. (1986). A comparative study of the language people use to describe the personalities of God and earthly parents. Journal of Pastoral Care, 40(2), 166–172.
Ladd, K. L., McIntosh, D. N., & Spilka, B. (1998). Children’s God concepts: Influence of denomination, age, and gender. International Journal for the Psychology of Religion, 8, 49–56.
Lawrence, R. T. (1997). Measuring the image of God: The God image inventory and the God image scales. The Journal of Psychology and Theology, 25, 214–226.
Linendoll, N. (2001). What is spiritual healing? A theological analysis. http://people.bu.edu/wwildman/courses/theo1/projects/2001_linnendoll/index.htm. Accessed 2 Feb 2017
McDonald, A., Beck, R., Allison, S., & Norsworthy, L. (2005). Attachment to God and parents: Testing the correspondence vs. compensation hypotheses. Journal of Psychology and Christianity, 24(1), 21–28. http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.462.7961&rep=rep1&type=pdf. Accessed 2 Feb 2017.
McMinn, M. R., Brooks, S. D., Triplett, M. A. H., Hoffman, W. E., & Huizinga, P. G. (1993). The effects of God language on perceived attributes of God. Journal of Psychology and Theology, 21, 309–314.
Meek, T. J. (1960). Hebrew origins. New York: Harper Torchbooks.
Nydell, M. K. (2012). Understanding Arabs: A contemporary guide to Arab society (5th ed.). Boston: Intercultural Press.
Odwazny-Peterson, A. (2005). The dynamic God image: Psychoanalytic object relational, developmental and Jungian theories of God image and their implications for psychotherapy. San Francisco: Institute of Integral Studies.
Paloutzian, R. F. (2017). Invitation to the psychology of religion (3rd ed.). New York: Guilford.
Piedmont, R., & Muller, J. (2006). Are God image and God concept redundant concepts? Paper presented at the 2006 Annual Convention of the American Psychological Association. New Orleans.
Religion Facts. (2016, October). Allah: The Islamic understanding of God. http://www.religionfacts.com/allah. Accessed 30 Jan 2017
Santosh, C. S. (Ed.). (2004). Religious fundamentalism in the contemporary world: Critical social and political issues. Lanham: Lexington Books.
Seamands, D. A. (2015). Healing for damaged emotions. Colorado Spring: David Cook.
Sham, F. M. (2015). Islamic psychotherapy approach in managing adolescent hysteria in Malaysia. Journal of Psychological Abnormalities in Children, 4, 142. https://doi.org/10.4172/2329-9525.1000142.
Spero, M. H. (1992). Religious objects as psychological structures. Chicago: University of Chicago Press.
Streib, H., & Hood, R. W. (2016). Semantics and psychology of spirituality: A cross-cultural analysis. Cham: Springer International.
Stade, R. C. (1970). Ninety nine names of God in Islam: A translation of Al-Ghazali. Ibadan: Daystar Press. http://www.ghazali.org/books/Ghazali-99-Name-of-God.pdf. Accessed 2 Feb 2017.
Tillich, P. (1959). Theology of culture. New York: Oxford University.
Ullah, M. Z. (1984). Islamic concept of God. London: Kegan Paul International.
Voll, J. O. & Ohtsuka, K. (2017). Sufism. The Oxford Encyclopedia of the Islamic World. http://www.oxfordislamicstudies.com/print/opr/t236/e0759. Accessed 1 Feb, 2017.
Wainwright, W. (2009). Monotheism. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy. http://plato.stanford.edu/entries/monotheism/. Accessed 2 Feb 2017
Warren, P. (1998). Is the word Allah similar to Elohim?https://archive.is/MJkJy. Accessed 2 Feb 2017.
Worthington, E. L. (1989). Religious faith across the life span: Implications for counseling and research. The Counseling Psychologist, 17, 555–612.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2020 Springer Nature Switzerland AG
About this entry
Cite this entry
Abi-Hashem, N. (2020). Allah, The Concept of. In: Leeming, D.A. (eds) Encyclopedia of Psychology and Religion. Springer, Cham. https://doi.org/10.1007/978-3-030-24348-7_1001
Download citation
DOI: https://doi.org/10.1007/978-3-030-24348-7_1001
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-24347-0
Online ISBN: 978-3-030-24348-7
eBook Packages: Behavioral Science and PsychologyReference Module Humanities and Social SciencesReference Module Business, Economics and Social Sciences