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“Knowledge is inherent in all things” (Luther Standing Bear 1933).

Luther Standing Bear's observation that knowledge inheres in all things openly expresses what many indigenous knowledge systems presuppose, and what, by being presupposed, shapes several of their distinctive features. The inherency of knowledge, and the inclusiveness of its scope, are reflected in what is taken to be primary or fundamental – in what knowledge is held to be knowledge of. They are also reflected in a web of prescriptions and proscriptions that guide the process of knowing. In both respects, indigenous knowledge systems stand in contrast to their counterparts originating within the West (a location more ideological than geographic).

We can only begin with our own assumptions, with what is taken for granted in what follows. And that is that knowledge systems are diverse and their value is contextual. Oppressive relations of power, however, have shaped their histories and continue to inflict the...

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Whitt, L. (2008). Knowledge Systems of Indigenous America. In: Selin, H. (eds) Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-4425-0_9418

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  • DOI: https://doi.org/10.1007/978-1-4020-4425-0_9418

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