Abstract
Remigio dei Girolami, O.P. (c. 1245–1319) was a Florentine Dominican preacher, teacher, and theologian. He studied with Thomas Aquinas at the University of Paris. Remigio spent most of his career as lector of theology at Santa Maria Novella, the Dominican house in Florence. Dante may have been one of his students, but the evidence for this is inconclusive. Through his numerous sermons and treatises, he transmitted scholastic ideas to his fellow Dominicans and the people of Florence, as well as applying them to the local situation. Contra falsos ecclesie professores (before 1298), Remigio’s treatise on the church, shows him to have been a moderate papal hierocrat. His political treatises, De bono communi (1302) and De bono pacis (1304), were written in response to the 1301–1302 factional crisis in Florence between black and white Guelfs. Often considered to be extreme examples of medieval anti-individualism, they are an interesting adaptation of the theory of wholes and parts and of the theological concept of the order of charity to a specific political situation. In De bono communi, Remigio argues that the common good (which he identifies with the good of the commune) ought to come before particular good by inserting the commune into the traditional order of charity (God, self, neighbor, body), either before or after the self, depending on whether the commune is considered to be an integral or a universal whole.
Bibliography
Primary Sources
Remigio dei Girolami. (1965). De peccato usure (ed.: Capitani, O.) (Studi Medievali ser. 3, Vol. 6, No. 2, pp. 611–662). Il De peccato usure di Remigio de’ Girolami.
Remigio dei Girolami. (1981a). Contra falsos ecclesie professores (ed.: Tamburini, F.) (Utrumque ius, Vol. 6). Rome: Collectio Pontificiae Universitatis Lateranensis.
Remigio dei Girolami. (1981b). Divisio scientie (ed.: Panella, E. O. P.). Un’introduzione alla filosofia in uno ‘Studium’ dei frati Predicatori del XIII secolo: ‘Divisio scientie’ di Remigio dei Girolami. Cultura e istituzioni nell’ordine domenicano tra medioevo e umanesimo: Studi e testi (Memorie domenicane n.s. 12, pp. 82–119).
Remigio dei Girolami. (1983). Quodlibets (ed.: Panella, E. O. P.). I quodlibeti di Remigio dei Girolami. Insegnamento e riforma nell’ordine domenicano (Memorie domenicane n.s. 14, pp. 66–146).
Remigio dei Girolami. (2014). De bono communi, De bono pacis, and Sermones della pace. In E. O. P. Panella (Ed.), Dal bene comune al bene del comune: I trattati politici di Remigio dei Girolami nella Firenze dei bianchi-neri. Florence: Nerbini.
Secondary Sources
Davis, C. T. (1984). Dante’s Italy and other essays. Philadelphia: University of Pennsylvania Press.
Egenter, R. (1934). Gemeinnutz vor Eignennutz: Die soziale Leitidee im Tractatus de bono communi des Fr. Remigius von Florenz. Scholastik, 9, 79–92.
Gavrić, A. O. P. (2006). Une métaphysique à l’école de Thomas d’Aquin: Le “De modis rerum” de Rémi de Florence O.P. (†1319). Fribourg: Academic.
Kantorowicz, E. (1957). The king’s two bodies: A study in mediaeval political theology. Princeton: Princeton University Press.
Kempshall, M. S. (1999). The common good in late medieval political thought. Oxford: Oxford University Press.
Mulchahey, M. M. (1998). First the bow is bent in study…: Dominican education before 1350. Toronto: Pontifical Institute of Mediaeval Studies.
Mulchahey, M. M. (2005). Education in Dante’s Florence revisited: Remigio de’ Girolami and the schools of Santa Maria Novella. In R. Begley & J. Koterski (Eds.), Medieval education (Fordham series in medieval studies, pp. 143–181). New York: Fordham University Press.
Panella, E. O. P. (1979). Per lo studio di Fra Remigio dei Girolami (†1319): “Contra falsos ecclesie professores” cc. 5–37. Memorie Domenicane n.s. 10, 1–313.
Panella, E. O. P. (1982). Remigiana: Note biografiche e filologiche. Memorie Domenicane n.s. 13, 366–421.
Panella, E. O. P. (1990). Nuova cronologia Remigiana. Archivum Fratrum Praedicatorum, 60, 145–311.
Rupp, T. (1993). ‘Common’ = ‘Of the Commune’: Private property and individualism in Remigio dei Girolami’s De bono pacis. History of Political Thought, 14(1), 41–56.
Rupp, T. (2000). Damnation, individual and community in Remigio dei Girolami’s De bono communi. History of Political Thought, 21(2), 217–236.
Rupp, T. (2013). ‘Love justice, you who judge the Earth’: Remigio dei Girolami’s Sermons to the Florentine priors, 1293–95. In F. Morenzoni (Ed.), Preaching and political society from late antiquity to the end of the Middle Ages/Depuis l’Antiquité tardive jusqu’à la fin du Moyen Âge (Sermo, Vol. 10, pp. 251–265). Turnhout: Brepols.
Rupp, T. (2015). The elephant in and out of the room: Remigio dei Girolami’s Responses to Charles de Valois. Medieval Sermon Studies, 59, 57–73.
Web Site
Panella, E. O. P. Remigio di ser Chiaro dei Girolami da Firenze, (†1319). http://www.e-theca.net/emiliopanella/remigio/index.htm (Includes all Panella’s published works on Remigio, as well as a continually updated bibliography and additional material, including previously unpublished editions and Italian translations).
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 Springer Nature B.V.
About this entry
Cite this entry
Rupp, T.P. (2019). Remigio dei Girolami. In: Lagerlund, H. (eds) Encyclopedia of Medieval Philosophy. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1151-5_434-2
Download citation
DOI: https://doi.org/10.1007/978-94-024-1151-5_434-2
Received:
Accepted:
Published:
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-024-1151-5
Online ISBN: 978-94-024-1151-5
eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities