Skip to main content

Pramāṇa

  • Living reference work entry
  • First Online:
Hinduism and Tribal Religions

Part of the book series: Encyclopedia of Indian Religions ((EIR))

  • 90 Accesses

Synonyms

Instrument of true cognition

Definition

The term pramāṇa is mainly used in Indian philosophy to designate the instrumental cause of a true or valid cognition. It is also used by some Indian schools to mean a true cognition itself.

Introduction

The concept of pramāṇa plays a very crucial role in Indian epistemology ([1], p. 126). Pramāṇa is predominantly understood in Indian philosophy as the instrument of true or valid cognition. The Sanskrit word jñāna, used in Indian philosophy, does not translate into the English word “knowledge” in the sense of justified true belief as used by Western philosophers. In what follows, we shall use the word “knowledge” in the sense of denoting a “true cognition.” The word jñāna in Indian philosophy usually stands for a cognition which is either true or false ([2], p. 17) and denotes a mental episode which occurs at a certain moment of time. This concept of jñāna prompts most Indian philosopher to take a causal view of cognition ([3], p. 155)....

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Institutional subscriptions

References

  1. Matilal BK (1998) The character of logic in India. State University of New York, New York

    Google Scholar 

  2. Datta DM (1998) The six ways of knowing. University of Calcutta, Calcutta

    Google Scholar 

  3. Bhattacharyya G (1976) TarkasagrahaDipikā o Tarkasagraha by Annabhatta. Progressive Publishers, Calcutta

    Google Scholar 

  4. Williams B (1973) Problems of the self. Cambridge university press, Cambridge

    Google Scholar 

  5. Williams M (2011) A Sanskrit English dictionary. Motilal Banarasidass, Delhi

    Google Scholar 

  6. Patil PG (2009) Against a Hindu god Buddhist philosophy of religion in India. Columbia University Press, New York

    Google Scholar 

  7. Bhatt SR, Mehrotra A (2000) Buddhist epistemology. Greenwood Press, London

    Google Scholar 

  8. Shah NJ (1967) Akalanka’s criticism of Dharmakirti’s philosophy. L. D. Institute of Indology, Ahmedabad

    Google Scholar 

  9. Bothra P (1996) The Jaina theory of perception. Matilal Banarasidass, Delhi

    Google Scholar 

  10. Chatterjee S (1978) The Nyāya theory of knowledge. University of Calcutta, Calcutta

    Google Scholar 

  11. Jha VN (1997) Jaina logic and epistemology. Sai Satguru Publications, Delhi

    Google Scholar 

  12. Sharma D (2003) An introduction to Madhva Vedanta. Ashgate, England

    Google Scholar 

  13. Bhattacharyya H (1994) Jaina logic and epistemology. K. P. Bagchi & Co., Calcutta

    Google Scholar 

  14. Bhattacharyya S (1996) Gangesa’s theory of indeterminate perception Nirvikalpakavada. ICPR, Delhi

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Anupam Jash .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 Springer Science+Business Media B.V.

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Jash, A. (2018). Pramāṇa. In: Jain, P., Sherma, R., Khanna, M. (eds) Hinduism and Tribal Religions. Encyclopedia of Indian Religions. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1036-5_536-1

Download citation

  • DOI: https://doi.org/10.1007/978-94-024-1036-5_536-1

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-024-1036-5

  • Online ISBN: 978-94-024-1036-5

  • eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics