Abstract
Each of the case studies covered thus far has involved an Islamist actor. In this chapter, we examine a secular party that is the successor of a long line of Islamist groups. Turkey’s ruling Justice and Development Party (Adalet ve Kalkinma Partisi, AKP) is a prime example of a post-Islamist group making the journey out of Islamism.1 Any discussion of political Islam and democratization would be incomplete without a closer look at this key post-Islamist actor. Some observers insist that the AKP remains very much an Islamist group and argue against classifying it as secular. They suggest that its retreat from its Islamist agenda is a tactical move designed to avoid the fate of its more open predecessors that were eventually declared illegal. However, the party’s behavior over the past decade underscores a genuine transformation that has seen it jettison its Islamist roots and thus it can no longer be considered part of Islamism.2
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Notes
Ahmet T. Kuru, “Globalization and Diversification of Islamic Movements: Three Turkish Cases,” Political Science Quarterly 120, no. 2 (2005): 253–74, 273. For an overview of how institutional constraints and democratic rewards helped the transformation, see
R. Quinn Mecham, “From the Ashes of Virtue, A Promise of Light: The Transformation of Political Islam in Turkey,” Third World Quarterly 25, no. 2 (2004): 339–58.
Ihsan Yilmaz, “AK Party between Post-Islamism and Non-Islamism: A Critical Analysis of the Turkish Islamism’s Transformation,” (February 27, 2011). Available at SSRN: http://ssrn.com/abstract=1771905
Ahmet T. Kuru “Changing Perspectives on Islamism and Secularism in Turkey: The Gülen Movement and the AK Party,” in Muslim World in Transition: Contributions of the Gülen Movement, ed. Ihsan Yilmaz. (London: Leeds Metropolitan University Press, 2007), 140–51, 141.
Ahmet T. Kuru, “Muslim Politics without an ‘Islamic’ State: Can Turkey’s Justice and Development Party Be a Model for Arab Islamists?” Policy Briefing, February 21 (Washington, DC: Brookings Doha Center, 2013).
Banu Eligur, The Mobilization of Political Islam in Turkey (New York: Cambridge University Press, 2010), 1.
Ruqen Cakir, Ayet ve Slogan (Verse and Ideology) (Istanbul: Meti, Yayinlari, 1990), 290, as mentioned in
Metin Heper, “Islam and Democracy in Turkey: Towards a Reconciliation,” Middle East Journal 51, no. 1 (Winter 1997): 43.
Jenny B. White, Islamist Mobilization in Turkey: A Study in Vernacular Politics (Washington, DC: University of Washington Press, 2002).
Asef Bayat, “The Coming of a Post-Islamist Society,” Critical Middle East Studies (Fall 1996): 43–52.
Gilles Kepel, “Islamism Reconsidered,” Harvard International Review 22, no. 2 (Summer 2000): 22–7.
Olivier Roy, “Le post-islamisme,” Revue des Mondes Musulmans et de la Méditerranée (1998): 85–6, 11–30. Also see
Olivier Roy, “The Transformation of the Arab World,” Journal of Democracy 23, no. 3 (July 2012): 5–18.
Henri Lauzire, “Post-Islamism and the Religious Discourse of Abd al-Salam Yasin,” International Journal of Middle East Studies 37, no. 2 (2005): 241–61.
Amel Boubekeur, “Post-Islamist Culture: A New Form of Mobilization?” History of Religions 47, no. 1 (2007): 75–94.
Mojtaba Mahdavi, “Post-Islamist Trends in Postrevolutionary Iran,” Comparative Studies of South Asia, Africa, and the Middle East 31, no. 1 (2011): 94.
Husnul Amin, From Islamism to Post-Islamism: A Study of a New Intellectual Discourse on Islam and Modernity in Pakistan, PhD dissertation, Erasmus University Rotterdam, 2010.
Asef Bayat, Making Islam Democratic: Social Movements and the Post-Islamist Turn (Stanford, CA: Stanford University Press, 2007), 95.
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© 2013 Kamran Bokhari and Farid Senzai
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Bokhari, K., Senzai, F. (2013). Post-Islamism: The Case of Turkey’s AKP. In: Political Islam in the Age of Democratization. Middle East Today. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137313492_10
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DOI: https://doi.org/10.1057/9781137313492_10
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