Abstract
From its beginning Islam has witnessed divisions, splits, and the appearance of new groups such as Khawarej, the Shi’a, Zaids, and others. It appears that the common denominator for most of these groups splitting away has been political reasons. Most of the ideological and theological developments that later arose have been an appendix to the split and not its motive and in the distant future would reflect the uniqueness of these groups and movements. The history of Islam is sown with a factionalism that has created unique groups in Middle Eastern history and presented Islam as a religion built on a wide basis that has allowed religious and political interpretation.
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Notes
Abbas Amanat, Apocalyptic Islam and Iranian Shi’ism (London: I. B. Tauris, 2009), 223.
Said Amir Arjomand, Turban for the Crown: The Islamic Revolution in Iran (Oxford: Oxford University Press, 1989), 157–158.
Mohammad Reza Ershadi-niya, Az Madreseh-ye Ma’aref ta Anjoman-e Hojjatiyyeh va Maktab-e Tafkik (From the School of Ma’aref to the Hojjatiyeh Society and Its Separation Ideology) (Qom: Muwsasa Bustan-e Ketab, 2005), 20–25.
Kasra Naji, Ahmadinejad, the Secret History of Iran’s Radical Leader (Berkeley: University of California Press, 2008), 15.
Anoushiravan Ehteshami and Mahjoob Zweiri, Iran and the Rise of its Neoconservatives; the Politics of Tehran’s Silent Revolution (London: I. B. Tauris, 2009), 65.
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© 2013 Ronen A. Cohen
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Cohen, R.A. (2013). The Evolution of Extremism. In: The Hojjatiyeh Society in Iran. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137304773_6
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DOI: https://doi.org/10.1057/9781137304773_6
Publisher Name: Palgrave Macmillan, New York
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