Abstract
The Saint-Domingue Revolution led to the proclamation, on 1 January 1804, of both Haitian independence and the Republic of Haiti. ‘Haiti, the first black Republic’1 was the opening act of a revolution characterized by extreme violence and inter-ethnic massacre. However, the calls for equality that accompanied the Revolution did not go away in the American tropical zone with its system fashioned on slavery and plantations. Given the context and contradictions of its formation, the new state and its republican form were always going to be ambiguous and short-lived. The great Haitian historian of the nineteenth century, Thomas Madiou, not only described these contradictions and the wide range of repercussions they led to in the short term. He also described the rather picturesque relationship between those contradictions and the ‘ceremony of independence’ in general.
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Notes
Julien Raimond (26 January 1791) Observations sur l’origine et les progrès du préjugé des colons blancs contre les hommes de couleur, par M. Raymond, homme de couleur de Saint-Domingue (Paris: Baudouin)
Florence Gauthier offers an analysis in (2007) L’aristocratie de l’épiderme: Le combat de la Société des gens de couleur, 1789–1791 (Paris: CNRS), pp. 226–37.
Pamphile de Lacroix (1995) La Révolution de Haïti (Paris: Karthala), p. 121.
On this question, see Anne Girollet (2000) Victor Schoelcher, abolitionniste et républicain (Paris: Karthala).
Alyssa Goldstein Sepinwall (2005) The Abbé Grégoire and the French Revolution: The Making of Modern Universalism (Berkeley: University of California Press).
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© 2009 Bernard Gainot
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Gainot, B. (2009). The Republican Imagination and Race: The Case of the Haitian Revolution. In: Albertone, M., Francesco, A.D. (eds) Rethinking the Atlantic World. Palgrave Macmillan, London. https://doi.org/10.1057/9780230233805_15
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DOI: https://doi.org/10.1057/9780230233805_15
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