Abstract
This chapter examines the German sociologist Norbert Elias’ theory of “The Civilising Process” in relation to leisure. It sets out the main tenets of this theory and its implications for thinking sociologically about leisure (and sport). It discusses the international debate among scholars over “football hooliganism” that took place in the late 1980s and 1990s in which Eliasan theorists (self-styled “figurationists”) played a leading role. It also examines the key Eliasan proposition that leisure in modern societies, since these societies are inherently “unexciting”, entails a necessary quest for excitement. This chapter suggests that discussion of these questions did less to enhance understanding of these matters than it might have. This chapter closes with a brief consideration of the main criticisms that have been levelled at Eliasan sociologists and their understanding of leisure.
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Notes
- 1.
The term was coined by the Cambridge historian Sir Herbert Butterfield (Butterfield 1973).
- 2.
Adrian Franklin has suggested that the theory fits angling better than fox hunting—see Franklin (1996).
- 3.
One writer even suggested that, in adopting the notion of incorporation, the “Leicester School” had abandoned the “civilising process” altogether—see Best (2010).
- 4.
Presidential address to the British Society for the Advancement of Science, September, 1916: <http://www-history.mcs.st-and.ac.uk/Extras/BA_1916_1.html> Accessed 2 Nov 2015.
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Acknowledgement
Thanks to Peter Bramham and Spencer Swain for commenting on, and helping to improve, the earlier drafts of this chapter.
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Wagg, S. (2017). Leisure and “The Civilising Process”. In: Spracklen, K., Lashua, B., Sharpe, E., Swain, S. (eds) The Palgrave Handbook of Leisure Theory. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-56479-5_36
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