Abstract
Traditional theology, whether in the Roman Catholic tradition or in the orthodox protestant tradition or in other similar traditions, has distinguished three basic elements of all reality: there is nature in its unelevated status (natura in puris naturalibus); there is nature elevated to the supernatural order (natura supernaturalis); and finally there is God. Even though there is a natura lapsa, the three orders remained: natural, supernatural, and divine. Theology has been busy explaining the relationship between these three orders.
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References
Cf. among others, G. Weigel, “The Theological Significance of Paul Tillich,” Gregorianum, 37 (1956) pp. 49 ff.
A. Dulles, “Paul Tillich and the Bible,” Theological Studies, 17 (1956) pp. 362 ff.
Cf. K. Hamilton, “Paul Tillich and the Idealistic Appraisal of Christianity,” Scottish Journal of Theology, 13 (1960), p. 40.
G. Weigel, “Recent Protestant Theology,” Theological Studies, 14 (1953), p. 582
Cf. T. E. McCullough, “The Ontoogy of Paul Tillich and Biblical Personalism.” Scottish Journal of Theology, 15 (1962) p. 268.
G. B. Hammond, “Tillich on a Personal God,” The Journal of Religion, 44, (1964) p. 290
Tillich “Dimensions, Levels, and the Unity of Life,” Kenyon Alumni Bulletin, 17 (1959) p. 8.
L. Scheffczyk, “Die Erbschuld zwischen Naturalismus und Existentialismus,” Münchener Theologische Zeitschrift, 15 (1964) pp. 16 ff.
cf. Tillich, A “Christentum imd Marxismus,” Politische Studien, 11 (1960) pp. 150–152.
P. M. van Bizren, The Secular Meaning of the Gospel, (London: SCM Press) 1963, p. 125.
Tillich, “Dimensionen, Schichten, und die Einheit des Seins,” Gesammelte Werke, 4 (1961) p. 122
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© 1969 Martinus Nijhoff, The Hague, Netherlands
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Osborne, K.B. (1969). Tillich’s Interpretation of Old Being. In: New Being. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-0782-0_4
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