Abstract
The very notion of classical German idealism is strongly at variance with the modem, empirical, pragmatic, positivistic approach to philosophy. This idealism has been written off as inadequate, nonviable, and antiquated. It seems to be at variance, therefore, with Tillich’s entire program of an answering theology, which hopes to correspond relevantiy to the contemporary situation; it seems, likewise, to be at variance with existentialism, which Tillich characterized as the dynamically strongest and most creative movement of our century.1 Nonetheless, Tillich’s affinity to idealism cannot be denied, nor does he himself deny it.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
cf. Tillich, “Christentum und Idealismus,” Theol. Blätter, 6 (1927) p. 31.
Cf. J. Macquarrie, Twentieth Century Religious Thought, (New York: Harper) 1963, pp. 77–79.
D. Emmet, Journal of Theological Studies, 4 (1953), p. 294
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 1969 Martinus Nijhoff, The Hague, Netherlands
About this chapter
Cite this chapter
Osborne, K.B. (1969). Idealistic Components in Tillich’s Interpretation of the God-Man Relationship. In: New Being. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-0782-0_3
Download citation
DOI: https://doi.org/10.1007/978-94-015-0782-0_3
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-015-0261-0
Online ISBN: 978-94-015-0782-0
eBook Packages: Springer Book Archive