Abstract
In this paper I intend to place Stein’s philosophy of woman in the context of, on one hand, her (earlier) work on society and the state and, on the other hand, her (later) work on philosophical and theological anthropology. I want to do this in order to assess Stein’s understanding of the role of women in society (as a special case of the relationship of human beings with society) and in order to evaluate the critical potential of Stein’s thought for the organization of the state. First, I briefly discuss the nature and context of Stein’s works on women, society and the human being. Second, I then focus on three key terms: vocation, power and state in order to bring out their relationship to one other. Finally, I address the question of whether Stein’s thought on woman and the state can be summed up by the idea that a significant part of the vocation of the human being is to manage power in and of the state.
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Notes
- 1.
Stein [1].
- 2.
These works are not yet translated into English. Translations of cited texts are my own.
- 3.
See the Introduction to Die Frau, xxi.
- 4.
See Die Frau and Edith Stein, Bildung und Entfaltung der Individualität, in Edith Stein Gesamtausgabe, vol. 16 (Freiburg: Herder, 2001).
- 5.
Die Frau, 172. This approach is explained in FEB 12–30.
- 6.
Die Frau, 171.
- 7.
This claim, Stein says, is true, despite the analogy contractarians create that purports to reflect the natural state of things.
- 8.
All the “political functions are inseparably bound to the state” (S 124).
- 9.
Stein, Die Frau, 5; W 257.
Reference
Edith Stein, Die Frau. Fragestellungen und Reflexionen, in Edith Stein Gesamtausgabe, vol. 13 (Freiburg: Herder, 2000)
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Lebech, M. (2016). Women in Society: The Critical Potential of Stein’s Feminism for Our Understanding of the State. In: Calcagno, A. (eds) Edith Stein: Women, Social-Political Philosophy, Theology, Metaphysics and Public History. Boston Studies in Philosophy, Religion and Public Life, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-319-21124-4_3
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