Abstract
I. In this essay I put forward the thesis that Husserl’s concept of history underwent a certain development, gradually making its way from rather inconspicuous beginnings according to the progressive differentiation of his method. To put it more precisely, I hope to show that Husserl’s so-called “turn” to history, as found explicitly in the Crisis, must be understood as an intrinsic consequence of the procedure Husserl inaugurated when he founded transcendental phenomenology.
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Reference
See for instance Karl-Heinz Lembeck, Gegenstand Geschichte. Geschichtswissenschaftstheorie in Husserls Phänomenologie (Dordrecht: Kluwer Academic Publishers, 1988).
for connections and differences between Husserl and Dilthey see. Elisabeth Ströker, “Systematische Beziehungen der Husserlschen Philosophie zu Dilthey,” in: Ernst Wolfgang Orth (ed.), Dilthey und die Philosophie der Gegenwart, (Freiburg: Karl Alber Verlag, 1985), 63–96.
As a matter of fact, it is Husserl’s concept of history, rather than his concept of the life-world, that is genuinely new in the Crisis. Cf. David Carr, Phenomenology and the Problem of History (Evanston: Northwestern University Press, 1974). Furthermore see the literature as quoted in footnote 3 of Chapter VIII.
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Ströker, E. (1997). The Question of History and “History” in Husserl’s Intentional Analysis. In: The Husserlian Foundations of Science. Contributions to Phenomenology, vol 30. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-8824-9_10
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DOI: https://doi.org/10.1007/978-94-015-8824-9_10
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