Abstract
The Second Chapter of Book G gives various illustrations to exemplify the way Aristotle wanted the students of the Lyceum to understand how the legein of all-that-is makes manifest that it ‘is related to one certain physis’.
Everything which is healthy is related to health ; one thing in the sense that it preserves health, another in the sense that it produces it, another in the sense that it is a symptom of health, another because it is capable of it. And that which is medical is related to the medical art, one thing being called medical because it possesses it [this art], another because it is naturally adapted to it, another because it is a function of the medical art.
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cf. Meta., 1003b, 13. των κα εν λεγομένων. Aristotle recognizes thus clearly that things are structured in two ways. We shall here, however, at present not deal with the kat’ hen order of things which orders them in such a way that they can be classified by univocal definitions into classes of genera and species; however, cf. the definitional approach, p. 41 infra.
cf. Ibid., 1003 b, 18. δι* δ λέγονται
cf. p 45 infra.
Meta., 1003b, 18.
Ibid., 1003a, 33; 1003b, 14.
cf. p. 17 supra.
Cat., Ib, 25.
Meta., 1075a, 5 ff.
Ibid., 1628a, 35.
Ibid., 1028a, 36.
Ibid., 1003b, 17.
Ibid., 1003a, 33.
cf. p. 23 supra.
Meta., 1003b, 7.
Ibid., 1041a, 10.
Ibid., 1041a, 30.
Ibid., 1041b, 30.
Ibid., 1041a, 10.
Ibid., 1003b, 18.
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© 1954 Martinus Nijhoff, The Hague, Holland
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Marx, W. (1954). The Physis Ousia. In: The Meaning of Aristotle’s ‘Ontology’. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-9504-1_5
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