Abstract
For Engelhardt, the parable of EmergiMedVan simply presents one dilemma (the allocation of critical-care medicine), which we then must resolve by rational analysis, whereas I, in the parable, wanted to look beneath the surface of our critical-care system to dimensions of attitude and culture where the task was not so much to call attention once again to a standard problem of bioethics as to find a massive interplay of moral puzzlements and give voice to them. For there are situations in which only a narrative can adequately probe the nature of a moral problem that might too easily be taken for granted in the customary, “case”-oriented, analytic approach.
Article Note
Professor Engelhardt’s response [1] is constructive, and the reader may find the differences between our approaches instructive.
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Bibliography
Engelhardt, Jr., H. T.: 1985, ‘Moral Tensions in Critical Care: “Absurdities” as Indicators of Finitude’, in this volume, pp. 23–33.
Fromm, E.: 1961, ‘Afterword’, in 1984, by George Orwell, New American Library, Signet Classics, New York.
Mieth, D.: 1977, Moral und Erfahrung, 3rd edition, Verlag Herder, Freiburg and Vienna.
Relman, A. S.: 1980, ‘The New Medical-Industrial Complex’, New England Journal of Medicine 303, 963–970.
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© 1985 D. Reidel Publishing Company
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Reich, W.T. (1985). “Conceptual Construals” vs. Moral Experience: A Rejoinder. In: Moskop, J.C., Kopelman, L. (eds) Ethics and Critical Care Medicine. Philosophy and Medicine, vol 19. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-5233-1_4
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DOI: https://doi.org/10.1007/978-94-009-5233-1_4
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