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Design for Values in the Armed Forces: Nonlethal Weapons and Military Robots

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Handbook of Ethics, Values, and Technological Design

Abstract

Since the end of the Cold War, Western military forces became frequently involved in missions to stabilize conflicts around the world. In those conflicts, the military forces increasingly found themselves operating among the people. The emerging need in military interventions to prevent casualties translated into a range of value-driven military technological developments, such as military robots and nonlethal weapons (NLW). NLWs are characterized by a certain technological and operational design “window” of permissible physiological effect, defined at each end by values: one value is a controlled physiological impact to enforce compliance by targeted individuals and the other value is the prevention of inflicting serious harm of fatality. Robot drones, mine detectors, and sensing devices are employed on the battlefield but are operated at a safe distance by humans. Their deployment serves to decrease casualties and traumatic stress among own military personnel and seeks to enhance efficiency and tactical and operational superiority.

This chapter points out that societal and political implications of designing for values in the military domain are governed by a fundamentally different scheme than is the case in the civil domain. The practical cases examined illustrate how values incorporated in military concept and system designs are exposed to counteraction and annihilation when deployed in real-world operational missions.

This research is part of the FP7 research project “Suicide Bomber Counteraction and Prevention” (SUBCOP), which is supported by the European Union under project reference 312375.

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Notes

  1. 1.

    In hindsight, however, the follow-up in Iraq between 2003 and 2011 of the First Gulf War was much more lethal, as the nature of the conflict had become irregular and asymmetrical, thus marginalizing the role of PGMs.

  2. 2.

    The term nonlethal weapon already appeared in writings on colonial policing during the 1930s (Gwynn 1934, pp. 32–33).

  3. 3.

    NATO: NATO Policy on Non-Lethal Weapons, NATO, Brussels (13 Oct 1999.

  4. 4.

    The expression of the “fog of war” was coined early in the nineteenth century by the Prussian General Carl Von Clausewitz [1831] (1984), in his famous work “Vom Kriege” (“On War”). Its relevance for NLWs has been addressed in Orbons (2010).

  5. 5.

    In November 2011, protestors in Cairo were killed as a consequence of asphyxiation by particular types of tear gas and others blinded or otherwise injured by rubber bullets intentionally fired at the head and neck (Human Rights Watch 2012).

  6. 6.

    Former Senator John Glenn once coined the term “Dover Test”: whether the public still supports a war is measured by responses to returning body bags. He called it the “Dover Test” as the coffins of killed American soldiers came in from abroad at the air base in Dover, Delaware.

  7. 7.

    In fact, the USA expects to operate autonomous robots in 2035 (US Department of Defense 2009), while South Korea already has autonomous robots, stationary but armed with a derivative of the FN Minimi – a light machine gun, capable of fully automatic fire – guarding the border of North Korea.

  8. 8.

    For the impact on situational awareness, we refer to Riley et al. (2010).

  9. 9.

    Although learning armed military robots appear high on the US military agenda (Sharkey 2008), the deployment of these robots is, at least under present and near-term conditions, not reasonable within the next two decades (Arkin 2009). Barring some major significant breakthrough in artificial intelligence research, situational awareness cannot be incorporated in software for lethal military robots (Gulam and Lee 2006; Fitzsimonds and Mahnken 2007; Kenyon 2006; Sharkey 2008; Sparrow 2007).

  10. 10.

    Schulzke (2013) has argued that it is possible to attribute responsibility to autonomous robots by addressing it within the context of the military chain of command.

  11. 11.

    Johnson and Axinn (2013) have countered Arkin’s statement and argued that robots with no emotions do not have the attitude toward people that “healthy” humans are expected to have, and that therefore well-trained humans with healthy emotions are more desirable than autonomous robots.

  12. 12.

    See Van de Poel and Royakkers (2011). If ethical theories do not provide moral principles that can be straightforwardly applied to get the right answer, what then is their role, if any, in applied ethics? Their role is, first, instrumental in discovering the ethical aspects of a problem or situation. Different ethical theories stress different aspects of a situation; consequentialism, for example, draws attention to how consequences of actions may be morally relevant; deontological theories might draw attention to the moral importance of promises, rights, and obligations. And virtue ethics may remind us that certain character traits can be morally relevant. Ethical theories also suggest certain arguments or reasons that can play a role in moral judgments.

  13. 13.

    As, for instance, Wright (2006, pp. 190–191) found that during the Troubles, strong correlations existed between events with baton round use and the occurrence of violence and insurgency activity against British Army personnel soon after the such events.

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Royakkers, L., Orbons, S. (2015). Design for Values in the Armed Forces: Nonlethal Weapons and Military Robots . In: van den Hoven, J., Vermaas, P., van de Poel, I. (eds) Handbook of Ethics, Values, and Technological Design. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6970-0_28

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