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Phenomenology of Surprise

Lévinas and Merleau-Ponty in the Light of Hans Jonas

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Advancing Phenomenology

Part of the book series: Contributions To Phenomenology ((CTPH,volume 62))

Abstract

In an article that in my opinion constitutes an hapax on the contemporary horizon of phenomenology, Françoise Dastur raises this question: “[…] is the very idea of a phenomenology of surprise conceivable without absurdity?” Extending the project sketched by Dastur – “to discover the foundation of the phenomenology of surprise in [the] philosophies [of Husserl and Heidegger]” – I would like to undertake here an examination of the contributions of Merleau-Ponty and E. Levinas in light of the work initiated by Hans Jonas on the living being’s experience of time, a line of investigation opened up in terms of the notions of risk and uncertainty.

This presentation was delivered at the Collège International de Philosophie in January 2008, at a colloquium organized by D. Cohen-Levinas on the topic of Lévinas and his dialogue with other phenomenologists. It is part of a larger project devoted to the experience of surprise. It was translated by Stacey Plessala and Mary Beth Mader.

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Notes

  1. 1.

    F. Dastur, “Pour une phénoménologie de l’événement : l’attente et la surprise,” in: Etudes phénoménologiques, 1997, no. 25, p. 72.

  2. 2.

    N. Depraz, Lucidité du corps. De l’empirisme transcendantal en phénoménologie, Dordrecht, Kluwer, 2001, deuxième Section intitulée “Auto-antécédance de l’incarnation,” pp. 57–109.

  3. 3.

    N. Depraz, La surprise du vivant, manuscript in progress.

  4. 4.

    On this matter, see N. Depraz, Introduction à Embodiment and Awareness, N. Depraz & S. Gallagher eds., Theoria Historia & Scientiarum, T. Komensky, Pologne, Torun, 2001.

  5. 5.

    Art. cit., p. 73.

  6. 6.

    On this matter, see N. Depraz, Lucidité du corps, op. cit., pp. 84–105.

  7. 7.

    For more on these examples, see Lucidité du corps, op. cit., pp. 84–103. For the first two, cf. F. J. Varela et N. Depraz, “Au cœur du temps : l’auto-antécédance II”, Intellectica, 2003, No 36–37, pp. 183–203.

  8. 8.

    F. J. Varela & N. Depraz, “At the Source of Time: Valence and the constitutional dynamics of affect,” in: S. Gallagher Ed. The Self and the Other, Ar@base. Electronic Journal: http://www.arobase.to, 1999, hard copy to appear at the Presses Universitaires de Rouen.

  9. 9.

    N. Depraz, “The rainbow of emotions: at the crossroads of neurobiology and phenomenology” in Continental Philosophy Review, B. Heiner ed., special issue entitled “Intersubjectivity and Affectivity. Phenomenology and Cognitive Science,” 41, 2008, pp. 237–259.

  10. 10.

    Cf. for example N. Depraz, “Etre présent à l’instant de la mort : ressources scientifiques, phénoménologiques et bouddhistes,” in: Bouddhisme et philosophie, Eds. N. Depraz, F. Bonardel and F. Midal, Cahiers d’études bouddhiques, 2006; DVD éditions Nangpa.

  11. 11.

    Art.-cit., p. 63.

  12. 12.

    In French the words “caught” and “surprise” are etymologically linked, since the former (“pris”) shares the samed root as the latter (“surprise”).

  13. 13.

    E. Levinas, Time and the Other, Trans. Richard A. Cohen (Pittsburgh, PA: Duquesne University Press, 1987), 80; E. Levinas, Le temps et l’autre, Paris, P.U.F. [1948], 1983, p. 71.

  14. 14.

    Op. cit., p. 32; Le temps et l’autre, 10.

  15. 15.

    E. Lévinas, Totalité et infini, La Haye, M. Nijhoff, 1968, pp. 86–88.

  16. 16.

    Cf. on this topic, E. Bovo, “Le temps, cette altérité intime. La critique de la temporalité husserlienne par Lévinas,” in: Cahiers d’études lévinassiennes, Jérusalem, 2002, No. 1, pp. 18–19.

  17. 17.

    E. Levinas, Existence and Existents, Trans. A. Lingis (The Hague: Martinus Nijhoff, 1978), 93. E. Lévinas, De l’existence à l’existant, Paris, Vrin, [1947], 1993, p. 160.

  18. 18.

    E. Lévinas, Totality and Infinity, 284; E. Lévinas, Totalité et infini, op. cit., p. 317.

  19. 19.

    M. Merleau-Ponty, The Visible and the Invisible, Trans. A. Lingis (Evanston, IL: Northwestern University Press, 1968), 197. M. Merleau-Ponty, Le visible et l’invisible [1964], Paris, Gallimard, 1986, p. 251.

  20. 20.

    M. Merleau-Ponty, The Visible and the Invisible, 148; Le visible et l’invisible, 194.

  21. 21.

    M. Vanni, L’impatience des réponses. L’éthique d’Emmanuel Lévinas au risque de son inscription pratique, Paris, CNRS, 2004, pp. 208 sq.

  22. 22.

    M. Merleau-Ponty, Phenomenology of Perception, Trans. Colin Smith (London: Routledge, 1994), 252; Phénoménologie de la perception, Paris, Gallimard, 1945, p. 291.

  23. 23.

    M. Merleau-Ponty, Nature: Course Notes from the Collège de France, Trans. Robert Vallier (Evanston, IL: Northwestern University Press, 2003), 134; M. Merleau-Ponty, La Nature (Paris: Seuil, 1995), p. 180.

  24. 24.

    M. Merleau-Ponty, Nature: Course Notes from the Collège de France, Trans. Robert Vallier (Evanston, IL: Northwestern University Press, 2003), 134; M. Merleau-Ponty, La Nature, (Paris: Seuil, 1995), p. 180.

  25. 25.

    H. Jonas, The Phenomenon of Life: Toward a Philosophical Biology (Evanston, IL: Northwestern University Press, 2001); Le phénomène de la vie. Vers une biologie philosophique (1966), Bruxelles, De Boeck Université, 2001.

  26. 26.

    H. Jonas, op. cit., (101–102); Le phénomène de la vie. Vers une biologie philosophique, p. 105–106.

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Depraz, N. (2010). Phenomenology of Surprise. In: Nenon, T., Blosser, P. (eds) Advancing Phenomenology. Contributions To Phenomenology, vol 62. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-9286-1_14

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