Abstract
The present chapter aims to address Rasmussen’s reasonable concerns regarding the possibility of a foundation that is at least partly material. Those concerns center around three main issues: (i) whether a partly material foundation is compatible with the grounds for a finite past, (ii) whether a partly material foundation is compatible with the grounds for it having a non-geometrical nature, and (iii) whether a partly material foundation is compatible with the grounds against arbitrary limits. I offer reasons for an affirmative answer on all three counts. The chapter, therefore, aims to incorporate Rasmussen’s important insights into a plausible theory of foundational reality that is friendly to both theism and naturalism.
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For a recent sampling, see, e.g., Buckareff and Alter (2016).
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It also seems epistemically possible that the finite, temporal portion of the universe in our scenario above is a necessary consequence of the timeless portion of the universe, in which case it would be a necessary dependent being, as defined in Chapter 3.
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Consider any arbitrary carving up of the stretch of time of a given object’s existence into equal intervals of finite, nonzero duration, and ordered according to the “earlier than” relation. As I’m using the expression, an object has a temporal beginning of its existence just in case any such carving up includes an earliest temporal interval.
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I’ve addressed these issues in much more detail in Leon (2019).
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Craig and Sinclair (2009, 121–122).
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Craig (1985).
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This counterexample is Tony Roy’s (personal communication).
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Craig and Sinclair (2009, 124).
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Ibid.
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Ibid.
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Ibid.
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It should also be mentioned that a significant number of naturalist philosophers of physics are inclined toward wave function realism, according to which the three-dimensional world of our experience is ultimately grounded in a massively higher-dimensional configuration space, where these dimensions aren’t “spatial” in any familiar sense of the word. Indeed, I myself am inclined toward such a view. On this sort of view, see, e.g., Albert (1996), Ismael and Schaffer (2016), Lewis (2004), Loewer (1996), Ney (2012, 2013, 2015, 2017, 2019), and North (2013).
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Leon, F. (2019). On Finitude, Topology, and Arbitrariness. In: Is God the Best Explanation of Things?. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-23752-3_5
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