An Explication of the Cosmological Order by Meta-science of Tawhid

Abstract

Meta-science of Tawhid is not an enforced body of knowledge. But it has its axioms on the basis of which Tawhid stands as primal ontology. The axioms are few, being only Tawhid as law of monotheistic oneness explicating the generality and details of the world-systems in terms of its episteme. The conjoint axiom along with Tawhid is Allah’s Will spanning total reality. There is also the simultaneously conjoint axiom of the Great Closure over which all events take shape, form, explanation, and continuity to the end. This is the great event of the Hereafter. All these are simultaneous axioms, in that one cannot exist without the other ones. The methodological derivation, reconstruction of the world-system in its entirety yielding wellbeing criterion that is formally derived and put into diverse applications by cogent methods, is established on the self-same principle of extensive complementarities between diverse variables all being induced by the knowledge flows epistemologically emanating from the primal ontological root of Tawhid as law. In every and all such explications the power of abstraction as non-physicalism integrates with observations and explicates reality of observation (physicalism).