Abstract
In my contribution to the Proceedings of the First International Colloquium on Cognitive Science, held in Donostia (San Sebastián) in 1989, I advanced what I called ‘Aunty’s own argument for the language of thought’.1 The Aunty in question is Jerry Fodor’s. He represents her as a conservative figure who is more likely to favour connectionism than to accept that there are good reasons to adopt the language of thought hypothesis.2 As I envisaged her, she has some sympathy for the views of the later Wittgenstein but is fundamentally a neo-Fregean. I claimed that the neo-Fregean framework offers Aunty the resources to construct her own argument for the language of thought hypothesis, an argument that is relatively non-empirical in character.3
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Davies, M. (2004). Aunty’s Argument and Armchair Knowledge. In: Larrazabal, J.M., Miranda, L.A.P. (eds) Language, Knowledge, and Representation. Philosophical Studies Series, vol 99. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-2783-3_2
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DOI: https://doi.org/10.1007/978-1-4020-2783-3_2
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