Abstract
The first test of SCLC’s capacity for nonviolent warfare occurred in Albany, Georgia, in 1962. The fifth largest city in the state, with a population of 56 000, 40 per cent black, Albany was a stronghold of racism in the Deep South. The Albany Herald, published by staunch segregationist James Gray, regularly featured editorials and stories supporting white supremacy and urging the City Commission to resist requests by blacks for desegregation. In 1961, most Albany blacks were not registered to vote, and the city’s public facilities, including the bus and railway stations, lunch counters, schools, parks, hospitals and libraries, were completely segregated. As historian Howard Zinn, then a reporter for the Southern Regional Council, observed: ‘In the year 1961, a Negro arrived in Albany on the colored part of the bus, entered a colored waiting room, drank from a colored water fountain, used a colored restroom, walked eight blocks to find a restaurant which would feed him, and travelled six miles to find a good Negro motel’.1 Albany’s entire justice system was white: the courts were segregated, the jails were segregated; the judges, juries, sheriffs, deputies and the city police were white. Nevertheless, by late 1961, the student sit-ins and the Freedom Rides had exerted an effect upon the city’s black population.
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Notes
Howard Zinn, The Southern Mystique, (New York, 1964), p. 154.
James Forman, The Making of Black Revolutionaries, 2nd ed. (Washington D.C., 1985), p. 253.
Clayborne Carson, In Struggte: SNCC and the Black Awakening of the 1960s, (Cambridge, Mass., 1981), p. 62.
John A. Ricks III, ‘“De Lawd” Descends and is Crucified: Martin Luther King, Jr. in Albany Georgia’, The Journal of Southwest Georgia History, II (Fall 1984), p. 6.
Juan Williams, Eyes on the Prize: America’s Civil Rights Years, 1954–1965, (New York, 1987), p. 170.
David J. Garrow, Bearing The Cross: Martin Luther King, Jr. And The Southern Christian Leadership Conference, (New York, 1986), pp. 203–4, 664.
Alan F. Westin & Garry Mahoney, The Trial of Martin Luther King, (New York, 1974) p. 45.
William Kunstler, Deep in My Heart, (New York, 1966) p. 102.
Wm. Roger Witherspoon, Martin Luther King, Jr … To the Mountain-top, (Garden City. New York. 1985). p. 103.
Reese Cleghorn, ‘Epilogue in Albany: Were the Mass Marches Worthwhile?’, The New Republic, (20 July 1963), p. 16.
Reese Cleghorn, ‘Martin Luther King, Jr., Apostle of Crisis’, in C. Eric Lincoln, Martin Luther King, Jr.: A Profile, rev. ed. (New York, 1984), p. 124.
Malcolm X, ‘Message to the Grass Roots’, in Malcolm X Speaks, ed. by George Breitman (New York, 1965), p. 13.
Clayborrrne Carson, ‘SNCC and the Albany Movement’, The Journal of Southwest Georgia History II (Fall 1984), p. 22.
David L. Lewis, King: A Biography, 2nd ed. (Chicago, 1978), p. 151.
Coretta Scott King, My Life with Martin Luther King, Jr., (Néw York, 1969), p. 204.
William R. Miller, Non-Violence: A Christian Interpretation, (London, 1964) p. 328.
Wyatt T. Walker, ‘Albany, Failure or First Step?’, New South, (June 1963), p. 4.
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© 1988 James A. Colaiaco
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Colaiaco, J.A. (1988). The Lessons of Albany, Georgia, 1961–2. In: Martin Luther King, Jr.. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-22642-9_4
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DOI: https://doi.org/10.1007/978-1-349-22642-9_4
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