Abstract
A year or so ago, solid piles of Norman Davies’s splendid history of Poland, God’s Playground,1 suddenly invaded the central London bookshops: demand was rising, too, for histories of other East European countries. As ethnic violence erupted in parts of Soviet Asia most of us had scarcely heard of, we repaired desperately to the “Russian history” shelves of our college and public libraries. Quite possibly some obscure young man, grittily pursuing his Ph.D., with a dissertation on “Population Movements and Social Change in Old Tajikistan,” found himself famous overnight. Long before the freeing of Nelson Mandela we knew that we had to supplement and revise our reading in the older, white-oriented histories with the work of the recent generation of black African historians. Wherever the glorious events, wherever the crises, wherever the killings, the circumstances giving rise to them he in the past: inevitably, in trying to comprehend them, we turn to the historians and their histories. Even when we take time off, clambering over the stones of Ephesus or sidling along the shaded side of the narrow streets of San Gimignano, we earnestly consult the guide book. Whence comes the distilled, or, more likely, distorted, information for the opening “background” chapter? Why, from, at whatever remove, the history of the professional historians. We need reflect only for moments to realize: first, that we not only crave knowledge of the past, we need such knowledge (to the question, “what is the use of history?” the only answer required is, “try to imagine what it would be like living in a society in which no one knew any history at all”); and, second, what an astonishing amount of historical knowledge exists on a staggering range of periods, countries, and topics.2
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Notes
Norman Davies, God’s Playground: A History of Poland, 2 vols (Oxford: Clarendon Press, 1981).
These points are expanded more fully in Arthur Marwick, The Nature of History, 3rd edn (London: Macmillan, 1989), 1–27.
I am particularly grateful to two distinguished British discourse theorists, Professors John Barrell and Marcia Pointon, for accepting my invitation to deliver papers to the 1988 Social History Society Conference which I coordinated: these papers appear in The Arts, Literature and Society, ed. Arthur Marwick (London: Routledge, 1990). John B. Thompson, in Studies in the Theory of Ideology (Cambridge: Cambridge University Press, 1984)
The classic account is Peter L. Berger and Thomas Luckman, The Social Construction of Reality: A Treatise in Sociology of Knowledge (New York, 1966); for postmodernist views of science as (like history!) “just another set of narratives,” see David Harvey, The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change (Oxford: Blackwell, 1989), 9.
See Paul Q. Hirst, Marxism and the Writing of History (London: Routledge, 1985)
Marc Ferro, The Use and Abuse of History: Or How the Past Is Taught (London: Routledge, 1984)
The brilliant summary of the extensive literature by William M. Reddy in Money and Liberty in Modern Europe: A Critique of Historical Understanding (Cambridge: Cambridge University Press, 1987)
Pieter Geyl, Debates with Historians (London: Batsford, 1955), 1.
Pieter Geyl, Napoleon: For and Against (London: Jonathan Cape, 1949), 15.
R. G. Collingwood, The Idea of History (Oxford: Clarendon Press, 1946).
G. R. Elton, Political History: Principles and Practice (New York: Basic Books, 1970), 133.
E. H. Carr, What is History? (1961; rpt. Harmondsworth: Penguin, 1964), 54, 142
E. H. Gombrich, Art and Illusion: A Study in the Psychology of Pictorial Representation (London: Phaidon, 1960)
Christopher Lloyd, Explanation in Social History (Oxford: Blackwell, 1986), 60–61.
Gregor MacLennan, Marxism and the Methodologies of History (London: NLB, 1981), 97–103.
Derek Attridge, Geoff Bennington, and Robert Young. Post-structuralism and the Question of History (Cambridge: Cambridge University Press, 1987), 5.
Paul Q. Hirst, Marxism and Historical Writing (London: Routledge, 1987), viii.
E. P. Thompson, “The Poverty of Theory: or an Orrery of Errors,” in The Poverty of Theory and other Essays (London: Marlin, 1978). 193–397.
Anthony Easthope, British Post-Structuralism Since 1968 (London: Roulledge, 1988), 81.
Anthony Easthope, Poetry as biscourse (London: Mcthuen, 1983), 20
Marx and Engels, The German Ideology, ed. C. J. Arthur (London: Lawrence Wishart, 1970).
Alan Siniield, Literature, Politics, and Culture in Postwar Britain (Oxford: Blackwell, 1989). 40
Anthony Giddens, The Class Structure of the Advanced Societies, new edn (Cambridge: Cambridge University Press, 1980), 110
Peter Novick, in his immensely rich and rewarding That Noble Dream: The “Objectivity Question” and the American Historical Profession (Cambridge, Cambridge University Press, 1988)
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© 1993 Henry Kozicki
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Marwick, A. (1993). “A Fetishism of Documents”? The Salience of Source-based History. In: Kozicki, H. (eds) Developments in Modern Historiography. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-14970-4_7
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