Abstract
Discussion in English of nineteenth-century French philosophy today must necessarily begin with the work of Donald Charlton. His studies of positivism, of religious thought, and of the philosophy of Romanticism remain the authoritative works in English on their subject. It is remarkable, however, that so few scholars have ventured to follow his masterly analyses, and sought to match his knowledge of those complex and ambiguous intellectual movements. The lack is also apparent in France itself. Writing in 1959, the same year as Charlton’s Positivist Thought in France was published, the French Marxist philosopher Lucien Sève commented that:
There is in our philosophical literature an almost forgotten century, whose great names have for the most part been neither read nor studied for a very long time, a century which makes even the scholar who wishes to restore some essential moment or aspect of it feel like a pioneer setting out in some entirely unknown land, a century three-quarters covered in that thick dust which settles in libraries on the books that no one ever asks for — a century, however, which is the closest to us in all respects: I refer, of course, to the nineteenth century.1
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Notes
Lucien Sève, ‘Panorama de la philosophie française contemporaine’, La Pensée (novembre–décembre 1959) pp. 51–80, p. 52. All translations are my own.
Quoted in R. Desné, Les Matérialistes français de 1750 à 1800 (Paris: Buchet/Chastel, 1965) p. 9.
F. A. Lange, Histoire du matérialisme et critique de son importance à notre époque (Paris: C. Reinwald, 1877–9)
Elme-Marie Caro, La Matérialisme et la science (Paris: Hachette, 1868)
Paul Janet, Le Matérialisme contemporain en Allemagne, examen du système du docteur Büchner (Paris: G. Baillière, 1864)
Hippolyte Renaud, Le Matérialisme et la nature (Paris: Librairie des sciences sociales, 1870).
Gaston Bachelard, Le Matérialisme rationnel (Paris: Presses universitaires de France, 1963) p. 7. The quotation is noted as being drawn from Marcelin Berthelot, Leçons sur les méthodes générales en chimie organique.
A. Comte, Discours sur l’esprit positif (Paris: Carilian-Goeury et V. Dalmont 1844) p. 167.
Pierre Larousse (ed.), Grand Dictionnaire universel du XIXe siècle, x (Paris: Larousse, n.d.) p. 1327. The first volume appeared in 1865.
Alain Rey, ‘Littré, de l’humanisme aux sciences humaines’, in Actes du colloque Littré, Revue de synthèse, 103(106–8) (1982) p. 167.
See D. G. Charlton, Secular Religions in France, 1815–1870 (London and New York: Oxford University Press — University of Hull Publications, 1963).
Pierre Leroux, De Humanité (Paris: Perrotin, 1840) p. 50.
D. G. Charlton, ‘French Thought in the Nineteenth and Twentieth Centuries’ in D. G. Charlton (ed.), France: A Companion to French Studies (London: Methuen, 1979) pp. 265–320, p. 266.
Louis Althusser, ‘Idéologie et appareils idéologiques d’Etat, notes pour une recherche’, in Positions (Paris: Editions sociales, 1976) pp. 79–137, p. 106. The essay has been translated into English as ‘Ideology and Ideological State Apparatuses (Notes towards an Investigation)’ in Lenin and Philosophy and Other Essays (London: New Left Books, 1971). The translation given here is my own.
Jules Simon, Victor Cousin, 4th edn (Paris: Hachette, 1910) pp. 119–21.
See Roger Magraw, France 1815–1914: the Bourgeois Century (London: Fontana, 1983).
Hippolyte Taine, Les Philosophes classiques du XIXe siècle en France, 5th edn (Paris: Hachette, 1882) p. 22.
Paul Janet, Victor Cousin et son oeuvre (Paris: F. Alcan, 1893) p. 398, quoted by Charlton, Secular Religions, p. 98.
See Victor Cousin, Du Vrai, du beau et du bien (Paris: Perrin, 1917). First edition 1836.
Félix Ravaisson, La Philosophie en France au XIXe siècle (Paris: Imprimerie impériale, 1868) p. 250.
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Kelly, M. (1993). Materialism in Nineteenth-century France. In: Rigby, B. (eds) French Literature, Thought and Culture in the Nineteenth Century. Warwick Studies in the European Humanities. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-11824-3_3
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