Abstract
Researching a PhD on Spenser and Ireland at Cambridge in the 1980s, I came across three essays by Roy Foster which had a profound and lasting effect on my thinking.1 Foster was — is — a formidable and influential historian of modern Ireland. My own work as a literary critic had forced me to forage in the field of early modern Ireland, a field being parcelled out at the time by three Irish historians who, fortunately for me, were all interested in Spenser, though they did not quite see eye-to-eye on him, or much else for that matter.2 There were many things that troubled me about Foster’s work, but in a nutshell it struck me as untheoretical, anti-Marxist, anglocentric and elitist — and these were, to my mind, the Four Horsemen of the Apocalypse.3 At the time, I lacked the critical discourse, the political nous and the historical awareness even to begin to challenge Foster’s views. Over the years I have tried to develop arguments that foreground ‘varieties of Englishness’ to supplement his ‘varieties of Irishness’, and to press for the supplanting of the old Irish question with the new British Problem.4 I have also tried where possible to introduce Scotland as a complicating factor in readings of Anglo-Irish history.5 One of the three essays by Foster was titled ‘“We are all revisionists now”’. I suppose there must be some truth in that.6 We are all of us compelled to revise our initial opinions based on deeper study.7 Whatever influences are at play in my own work — Marxism, deconstruction, postcolonialism, the New Historicism — it has taken a revisionist turn in recent years.
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Notes
Roy Foster, ‘History and the Irish Question’, Transactions of the Royal Historical Society 5th series, 33 (1983), pp. 169–92
Roy Foster, ‘“We Are All Revisionists Now”’, Irish Review 1 (1986), pp. 1–5;
Roy Foster, ‘Varieties of Irishness’, in Modern Ireland, 1600–1972 (London: Allen Lane, 1988), pp. 3–14.
See, for example, Brendan Bradshaw, ‘Edmund Spenser on Justice and Mercy’, Historical Studies 16 (1987), pp. 76–89;
Ciaran Brady, ‘Spenser’s Irish Crisis: Humanism and Experience in the 1590s’, Past and Present 111 (1986), pp. 17–49;
Nicholas Canny, ‘Edmund Spenser and the Development of an Anglo-Irish Identity’, The Yearbook of English Studies: Colonial and Imperial Themes 13 (1983), pp. 1–19.
See also Ellen-Raïssa Jackson and Willy Maley, ‘Celtic Connections: Colonialism and Culture in Irish-Scottish Modernism’, in Interventions: The International Journal of Postcolonial Studies 4, 1 (2002), special issue on Postcolonial Studies and Transnational Resistance, eds Elleke Boehmer and Bart Moore-Gilbert, pp. 68–78.
See Marx and Engels, Ireland and the Irish Question (London: Lawrence and Wishart, 1978), pp. 397–8.
The new British history has generated a vast literature over the past fifteen years, but see, for example Steven, G. Ellis and Sarah Barber (eds), Conquest and Union: Fashioning a British State, 1485–1725 (London: Longman, 1995);
Brendan Bradshaw and John Morrill (eds), The British Problem, c. 1534–1707 (London: Macmillan, 1996);
Alexander Grant and Keith J. Stringer (eds), Uniting the Kingdom?: The Making of British History (London: Routledge, 1995);
Brendan Bradshaw and Peter Roberts (eds), British Consciousness and Identity: The Making of Britain, 1533–1707 (Cambridge: Cambridge University Press, 1998).
See J. G. A. Pocock, ‘British History: A Plea for a New Subject’, Journal of Modern History 47 (1975), pp. 601–28.
See Conrad Russell, ‘The British Problem and the English Civil War’, History 72 (1987), pp. 395–415
See Conrad Russell, ‘The British Background to the Irish Rebellion of 1641’, Historical Research 61, 145 (1988), pp. 166–82.
See, for example, Nicholas Canny, ‘The Attempted Anglicization of Ireland in the Seventeenth Century: An Exemplar of “British History”’, in Ronald G. Asch (ed.), Three Nations–a Common History?: England, Scotland, Ireland and British History c. 1600–1920 (Bochum: Universitätsverlag, 1993), pp. 49–82;
Steven G. Ellis, ‘“Not mere English”: the British Perspective, 1400–1650’, History Today 38, 12 (1988), pp. 41–8;
Jane H. Ohlmeyer, ‘Seventeenth-century Ireland and the New British and Atlantic Histories’, American Historical Review 104 (1999), pp. 446–62;
David Stevenson, ‘The Century of the Three Kingdoms’, in Jenny Wormald (ed.), Scotland Revisited (Collins and Brown: London, 1991), pp. 107–18;
Jenny Wormald, ‘The Creation of Britain: Multiple Kingdoms or Core and Colonies?’, Transactions of the Royal Historical Society 6, 2 (1992), pp. 175–94.
Conrad Russell, The Fall of the British Monarchies 1637–1642 (Oxford: Clarendon Press, 1991).
There is evidence to suggest that postcolonialism is backtracking into the Renaissance, and even making inroads into the medieval period. See, for example, Rebecca Ann Bach, Colonial Transformations: The Cultural Production of the New Atlantic World 1580–1640 (Basingstoke: Palgrave Macmillan, 2000);
Jeffrey Jerome Cohen (ed.), The Postcolonial Middle Ages (Basingstoke: Palgrave Macmillan, 2001);
Ivo Kamps and Jyotsna G. Singh (eds), Travel Knowledge: European ‘Discoveries’ in the Early Modern Period (Basingstoke: Palgrave, 2001).
For an incisive introduction to postcolonialism, see Willy Maley, Bart Moore-Gilbert and Gareth Stanton (eds), A Postcolonial Reader, Longman Critical Readers (London: Addison, Wesley and Longman, 1997), pp. 1–72.
My own interventions into this area interface with the valuable contributions of several scholars who are similarly engaged in charting the shift from Irish to British concerns. See, for example, David J. Baker, Between Nations: Shakespeare, Spenser, Marvell, and the Question of Britain (Stanford: Stanford University Press, 1997);
Christopher Highley, Shakespeare, Spenser and the Crisis in Ireland (Cambridge: Cambridge University Press, 1998);
Claire McEachern, The Poetics of English Nationhood, 1590–1612 (Cambridge: Cambridge University Press, 1996).
See David Armitage, ‘John Milton: Poet against Empire’, in David Armitage, Armand Himy and Quentin Skinner (eds), Milton and Republicanism (Cambridge: University of Cambridge Press, 1995), pp. 205–25;
Conrad Russell, Unrevolutionary England, 1603–1642 (London: Hambledon Press, 1989).
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© 2003 Willy Maley
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Maley, W. (2003). Introduction: Fostering Discussion — From the Irish Question to the British Problem by Way of the English Renaissance. In: Nation, State and Empire in English Renaissance Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781403990471_1
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