Abstract
These incendiary lyrics, however contemporary they may sound, are not the words of Sizzla, Anthony B, Capleton, or any of the “fire bun” Bobo Dreads whose metaphors inflame today’s dancehall consciousness. The rhetoric is vintage Bob Marley: “Revolution,” from the 1974 Natty Dread album. These days it is easy to forget the blood-and-fire, lightning-thunder-and-brimstone Bob Marley. The revolutionary Tuff Gong Rastaman has been commodified and repackaged as our “One Love” apologist for the Jamaican tourist industry. But it is not fair to blame the Jamaica Tourist Board entirely for the metamorphosis. Many factors account for the up-marketing of Marley’s image. First of all, dead men sing no songs. Rereleases, yes, but no new songs. And they cannot protest against the politics of appropriation. If Marley were alive today, he probably would be singing the very same range of songs as he did before he was cut down prematurely—songs chanting down Babylon in its many guises, and songs of love and reconciliation.
So if a fire mek i bun
An if a blood mek i run Rasta deh pon top
Can’t you see?
So you can’t predict the flop
Gotta lightning, thunder, brimstone an fire, fire
Lightning, thunder, brrrr brimstone an fire
Oh ya, fire, oh ya
Kill, cramp an paralyze All weak-heart conception
Wipe dem out of creation, yeah!
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Notes
Patricia Meschino, “The Marley Brothers Shining Sons,” Rhythm Magazine, 86 (June 2000): 27.
Alexander Cruden, Complete Concordance to the Old and New Testament, London: Frederick Warne, 3rd edition, 1769, 166.
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© 2004 Carolyn Cooper
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Cooper, C. (2004). “More Fire”. In: Sound Clash. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403982605_7
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DOI: https://doi.org/10.1057/9781403982605_7
Publisher Name: Palgrave Macmillan, New York
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