Abstract
Today you wake up and you are told you are not who you thought you were. You are young and have been happily leading a carefree life, heading into a promising future. You sit down in the living room and your mother or father reveals one secret in your family that will change your life from this day forward, forever. The government has changed cleverly and insidiously from a democracy into a dictatorship, one built on hatred and fear. And you are the scapegoat. You no longer have the right kind of blood, the right name, the right family background, the right physical features to be considered a member of your society, city, or state. Blue eyes and blond hair are favored, and you have neither. According to new laws, you had better be “Aryan,” but by definition, you no longer are. You have always been an insider, but you are now an outsider. You have never been a victim, but now you are victimized. You can no longer attend school, see your familiar friends, have a profession, or marry anyone of your choosing. Nothing and no one is to be trusted. The world you’ve been living in has metamorphosed into an incomprehensible labyrinth. What goes through your mind? Why is this happening to me? Is this true? I want to die.
You shall know them by their fruits.
—Matt. 8:16
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Notes
Ursula Büttner, “The Persecution of Christian-Jewish Families in the Third Reich,” Leo Baeck Institute Year Book 34 (1989): pp. 267–289. Quote from p. 271.
Nathan Stoltzfus, Resistance of the Heart: Intermarriage and the Rosenstrasse Protest in Nazi Germany (New York: W. W. Norton, 1996), p. 71.
Shari, Benstock, “Authorizing the Autobiographical,” in The Private Self: Theory and Practice of Women’s Autobiographical Writings. Ed. Shari Benstock (Chapel Hill, NC: U of North Carolina P, 1988), p. 29.
Shoshana Felman and Dori Laub, Testimony: Crises of Witnessing in Literature, Psychoanalysis, and History (New York: Routledge, 1992), p. 71.
Ingeborg Hecht, Invisible Walls: A German Family Under the Nuremberg Laws (New York: Harcourt Brace Jovanovich, 1985), p. 136.
Louise J. Kaplan, No Voice Is Ever Wholly Lost (New York: Simon & Schuster, 1995), pp. 225, 222
Aharon Appelfeld, Beyond Despair: Three Lectures and a Conversation with Philip Roth. Trans. Jeffrey M. Green (New York: Fromm International Publishing Corp, 1994), p. viii.
Raul Hilberg, The Destruction of the European Jews (New York: Harper and Row, 1961), p. 268.
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© 2000 Cynthia Crane
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Crane, C. (2000). The Law. In: Divided Lives. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403982186_2
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DOI: https://doi.org/10.1057/9781403982186_2
Publisher Name: Palgrave Macmillan, New York
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