Abstract
African American women are significant forces in the religious and political histories of their communities—in all of African America.1 Until recently phrases such as “the backbone of the church” and “the power behind the throne” have been the most generous assessments of black women’s roles in their churches. Such assessments did not attribute agency to their roles in the churches. Their religious leadership has been evaluated largely in terms of the influence they have exerted from their missionary societies and auxiliary conventions. In contrast to influence, other forms of power and authority are not attributed to women’s leadership in the church. Women are not immediately linked to the direct creation and proclamation of religious ideas. As a result, the power of women in institutions and organizations has been more difficult to imagine and explore.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Charles V. Hamilton, The Black Preacher in America (New York: Morrow, 1972).
See William Andrews, ed., Sisters of the Spirit: Three Black Women’s Autobiographies of the Nineteenth Century (Bloomington, Indiana University Press, 1986).
For a more detailed biography, see Bettye Collier-Thomas’s Daughters of Thunder: Black Women Preachers and Their Sermons, 1850–1979 (San Francisco: Jossey Bass, 1998), pp. 101–106.
For an understanding of the way that multiple affiliations are a part of black women’s strategies for empowerment, see Cheryl Townsend Gilkes, “Building in Many Places: Multiple Commitments and Ideologies in Black Women’s Community Work,” in Ann Bookman and Sandra Morgan, eds., Women and the Politics of Empowerment: Perspectives from Communities and Workplaces (Philadelphia: Temple University Press, 1988), pp. 53–76.
W. E. B. DuBois, The Gift of Black Folk (1924; Millwood, NY: KrausThompson Organization Limited, 1975).
Cheryl Townsend Gilkes, “Mother to the Motherless, Father to the Fatherless: Power, Gender, and Community in an Afrocentric Biblical Tradition,” Semeia: An Experimental Journal for Biblical Criticism 47 (1989): 57–85.
Bettye Collier-Thomas, Daughters of Thunder: Black Women Preachers and Their Sermons, 1850–1979 (San Francisco: Jossey Bass Publishers, 1998), pp. 128–129.
Joseph M. Murphy, Working the Spirit: Ceremonies of the African Diaspora (Boston: Beacon Press, 1994), p. 1.
Alice Walker, In Search of Our Mothers’ Gardens: Womanist Prose (New York: Harcourt Brace Jovanovich, 1983).
Editor information
Copyright information
© 2003 Alton B. Pollard, III and Love Henry Whelchel, Jr.
About this chapter
Cite this chapter
Gilkes, C.T. (2003). “There Is a Work for Each One of Us”: The Socio-Theology of the Rev. Florence Spearing Randolph. In: Pollard, A.B., Whelchel, L.H. (eds) How Long This Road. Black Religion/Womanist Thought/Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403981554_10
Download citation
DOI: https://doi.org/10.1057/9781403981554_10
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-52707-6
Online ISBN: 978-1-4039-8155-4
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)