Abstract
The transfer of a distinct genre from one national literature to another is a difficult one to measure with any degree of accuracy. Frequently, this difficulty is compounded by the nebulous and often contradictory nature of genre distinctions themselves. Genres, by their very nature, are in a constant state of flux, developing in response to the exigencies of the literary community in which they are produced.1 This is certainly true of the shishôsetsu, a form that was evolving at the very time that the Creation Society was exposed to it
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Notes
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As quoted in James A. Fujii, Complicit Fictions: The Subject in the Modern Japanese Prose Narrative (Berkeley, Calif.: University of California Press, 1993), 20. Originally appeared in Booth, The Rhetoric of Fiction, 151.
Yu Dafu’s “Wind Chime” (Fengling) originally appeared in Chuangzao Jikan 1:2 (1922). Reprinted in Chen Huangmei, ed., 1: 83–99.
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Guo Moruo, “Halfway,” Chen Huangmei, ed., Chuangzaoshe ziliao, 1: 13–32. Originally appeared in the Creation Quarterly 1: 3 (Fall 1922), 1–20.
Donald Keene, Dawn to the West: Japanese Literature in the Modern Era (New York: Henry Holt and Company, 1984), 521.
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© 2004 Christopher T. Keaveney
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Keaveney, C.T. (2004). The Creation Society’s Remaking of the Shishôsetsu. In: The Subversive Self in Modern Chinese Literature. Comparative Perspectives on Modern Asia. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403980984_5
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