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Abstract

Cultures approach evil in two ways: the moralistic way and the way of wisdom. Although the moralistic approach is more common, it does not enable us to understand evil. If we do not grasp evil, we cannot be free of it. Enslaved by our ignorance, we behave in ways that increase our individual and collective suffering. The way of wisdom, by contrast, offers insight into evil and relief from suffering for those who have ears to hear and eyes to see. This book attempts to understand the nature of evil from the perspective of the wisdom tradition.

Keywords

Good Life Socratic Dialogue True Community Wisdom Tradition False Identity 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 1.
    Immanuel Kant, Groundwork of the Metaphysic of Morals, trans. H.J. Paton ( New York: Harper & Row, 1956 ), pp. 69–83Google Scholar
  2. Onora O’Neill, Towards Justice and Virtue ( Cambridge: Cambridge University Press, 1996 ), pp. 60–65.CrossRefGoogle Scholar
  3. 4.
    Anthony de Mello, One Minute Wisdom ( New York: Doubleday, 1985 ), p. 1.Google Scholar
  4. 9.
    Mary Midgley, Wickedness ( London: Ark Paperbacks, 1984 ), p. 1.CrossRefGoogle Scholar
  5. 12.
    Kenneth Cauthen, The Many Faces of Evil ( Lima, OH: CSS Publishing Company, 1997 ), p. 46.Google Scholar
  6. 13.
    John Knowles, A Separate Peace ( New York: Macmillan, 1959 ), p. 186.Google Scholar

Copyright information

© Daryl Koehn 2005

Authors and Affiliations

  • Daryl Koehn

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