Abstract
Russwurm’s activities in Liberia can be better examined in the context of his American experiences together with the evolving Liberia’s high moral rectitude in the early nineteenth century. Indeed, Liberia’s developing institutional values and Russwurm’s acquired rectitude accommodated each other easily largely because they had a lot in common.
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Notes
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Joseph C. Burke, “The Pro-Slavery Argument and the First Congress,” Duquesne Review, vol. 14 (1969), pp. 3–15;
Dew Gilpin Faust, “A Southern Stewardship: The Intellectual and the Pro-Slavery Argument,” American Quarterly, vol. 31 (1979), pp. 63–80;
John Hope Franklin, “The North, the South, and the American Revolution,” Journal of American Revolution, vol. 62 (1975), pp. 5–23;
Lawrence J. Friedman, “Purifying the White Man’s Country: The American Colonization Society Reconsidered, 1816–1840,” Societas, vol. 6 (1976), pp. 1–24;
Kenneth S. Greenberg, “Revolutionary and the Proslavery Argument: The Abolition of Slavery in Antebellum South Carolina,” Journal of Negro Southern History, vol. 42 (1976), pp. 365–384;
Richard Hofstadter, “U. B. Phillips and the Plantation Legend,” Journal of Negro History, vol. 29 (1944), pp. 104–124;
Adelaide Avery Lyons, “Religious Defense of Slavery in the North,” Trinity College Historical Society Historical Papers, vol. 13 (1919), pp. 5–34;
Larry R. Morrison, “Nearer to the Brute Creation: The Scientific Defense of American Slavery before 1830,” Southern Studies, vol. 19 (1980), pp. 228–242;
Gordon S. Wood, Creation of the American Republic 1776–1787 (Chapel Hill, NC, 1969), pp. 471–499, 519–524, 562–564; Davis, Problem of Slavery in the Age of Revolution, pp. 442–451;
Eugene D. Genovese, The World the Slave-Holders Made: Two Essays in Interpretation (New York, 1965), pp. 118–244;
Donald L. Robinson, Slavery in the Structure of American Politics, 1765–1820 (New York, 1971), pp. 301, 306–309; and Edward Brown, Notes on the Origin and Necessity of Slavery (Charleston, SC, 1826), pp. 5–38.
Although they destroyed the colonial system the British had imposed on the American colonists, and framed a constitution that was the most democratic document in the world at the time, American revolutionary leaders were to maintain ironically slavery and some of the other institutional systems the British had introduced in colonial America. For the details of the foregoing statement see ibid., and the following works: Ruchames, ed., Racial Thought in America, pp. 135–298; Mellon, Early American Views, pp. 82–84; Davis, Problem of Slavery, pp. 78–81, 94; David H. Fischer, The Revolution of American Conservatism: The Federalist Party in the Era of Jeffersonian Democracy (New York, 1965), pp. 129–149;
Linda K. Kerber, Federalist in Dissent: Images and Ideology in Jeffersonian America (Ithaca, NY, 1970), pp. 21–22, 173–178, 182–193;
and James M. Banner Jr., To the Hartford Convention: The Federalist and the Origins of Party Politics in Massachusetts, 1789–1815 (New York, 1970), pp. 104–109.
Nieman, Promises to Keep, pp. 10–14; John P. Kaminski, ed., A Necessary Evil? Slavery and the Debate over the Constitution (Madison, WI, 1995), pp. 41–157; Finkelman, “The Centrality of Slavery in American Legal Development,” Finkelman, ed., Slavery and the Law, pp. 3–26; and Finkelman, “Chief Justice Hornblower of New Jersey and the Fugitive Slave Law of 1793,” Finkelman, ed., Slavery and the Law, pp. 113–142.
For details of the background of the American Colonization Society and the ways in which it established and governed its Liberian colony from 1822 to 1847 see: Beyan, The American Colonization Society and the Creation of the Liberian State, 1822–1880, (New York: Lanham, MD, 1991), pp. 1–17, 51–70, 79–104, 113–138;
Beyan, “The American Background of Recurrent Themes in the Political History of Liberia,” Liberian Studies Journal, vol. 22, no. 1 (1994), pp. 20–40;
Eric Burim, “The Peculiar Solution: The American Colonization Society and Antislavery Sentiment in the South, 1820–1860,” Ph.D. Dissertation, University of Illinois at Urbana-Champaign (1999);
Charles I. Foster, “The Colonization of Free Negroes in Liberia, 1816–1835,” Journal of Negro History, vol. 38 (1953) pp. 41–66;
Frederic Bancroft, “The Colonization of American Negroes, 1801–1865,” in Jacob E. Cooke, ed., Frederic Bancroft (Norma, OK, 1957) pp. 147–191; Friedman, “Purifying the White Man’s Country: The American Colonization Reconsidered, 1816–1840,” pp. 1–24; Streifford, “The American Colonization Society”, pp. 316–341;
Kent P. Opper, “The Minds of White Participants in the African Colonization Movement, 1816–1840,” Ph.D. Dissertation, University of North Carolina (1972);
Eli Seifman, “A History of the New York Colonization Society,” Ph.D. Dissertation, New York University (1965);
Werner Wickstron, “The American Colonization and Liberia: An Historical Study in Religious Motivation and Achievement,” Ph.D. Dissertation, Hartford Seminary (1949); Issac V. Brown, Memoirs of the Reverend Robert Finley (New Brunswick, NJ, 1819), pp. 93–99; Origin, Constitution, and Proceedings of the American Colonization Society, vol. 1 (Washington, DC, 1816), pp. 1–9;
Philip Slaughter, The Virginia History of Colonization (Richmond, VA, 1855), Chapter 4;
Henry N. Sherwood, “Early Negro Deportation Projects,” Mississippi Valley Historical Review, vol. 2 (1916), pp. 484–508;
Henry N. Sherwood, “The Formation of the American Colonization Society,” Journal of Negro History, vol. 2 (1917), pp. 209–228;
Early L. Fox, The American Colonization Society, 1817–1840 (Baltimore, 1919), pp. 46–125;
Franklin L. Riley “A Contribution to the History of the Colonization Movement in Mississippi,” Publication of the Mississippi Historical Society, vol. 9 (1906), pp. 337–414;
Charles S. Sydnor, Slavery in Mississippi (New York, 1933), pp. 203–238;
Staudenraus, The African Colonization Movement, 1816–1865 (New York, 1961);
Staudenraus “Victims of the African Slavery Trade: A Document,” Journal of Negro History, vol. 41 (1956), pp. 148–151; An Essay on the Late Institution of the Free People Colour of the United States (Washington, DC, 1820), pp. 1–11, 33–34, 37–59;
Arch W. Carswell, “A Study of Robert Finley, D.D.,” Proceedings of the New Jersey Historical Society, 56 (1938), pp. 194–196;
and Tom Shick, Behold the Promised Land: A History of African-American Settler Society in Nineteenth Century Liberia (Baltimore, 1980).
Streifford, “The American Colonization Society,” pp. 201–220; Friedman, “Purifying the White Man’s Country,” pp. 1–24; Tise, Proslavery, pp. 41–74; Standenraus, The African Colonization, pp. 19–21, 28–32, 51–52; Gaillard Hunt, “William Thornton and Negro Colonization,” Proceedings of the American Antiquarian Society, vol. 30 (1920), pp. 30–39; Brown, Memoirs of the Rev Robert Finley …, p. 77; Gardiner Spring, Memoirs of the Rev Samuel Mills.… (New York, 1820), p. 142; Arch W. Carswell, “A Study of Robert Finley, D.D.,” Teute and Ripel, “Early Proslavery Petitions in Virginia,” pp. 133–146; Robert Walsh, An Appeal from the Judgments of Great Britain Respecting the United States of America (Philadelphia, 1819), pp. 392–398, 404–424;
Winthrop Jordan, “An Antislavery Proslavery Document,” Journal of Negro History, vol. 47 (1962), pp. 54–56; Jesse Torrey Jr., A Portraiture of Domestic Slavery in the United States: With Reflections on the Practicability of Restoring the Moral Rights of the Slave, Without Impairing the Legal Privileges of the Possessor. … (Philadelphia, 1817), pp. 48–53; William L. Garrison, Thoughts on Colonization (Boston, 1832), pp. 95–110;
Clifford S. Griffin, Their Brothers’ Keepers; Moral Stewardship in the United States (Brunswick, NJ, 1960), pp. 3–115;
Clifford S. Griffin, “Religious Benevolence as Social Control 1815–1860,” Mississippi Valley Historical Review, vol. 44 (1957), pp. 423–444;
Dixon R. Fox, “The Protestant Counter-Reformation in America,” New York History, vol. 16 (1935), pp. 19–35; and Richard Nisbet, Slavery Not Forbidden by Scripture.…, (Philadelphia, 1773), pp. 1–30.
For similar arguments used to justify the transatlantic slave trade see the following works: Hugh Thomas, The Slave Trade (New York, 1997), pp. 23–24, 71–72; Wood, The Arrogance of Faith, pp. 21, 36–38, 84–111;
Christopher Fyfe, “The Dynamics of African Dispersal: The Transatlantic Slave Trade,” in Martin L. Kilson and Robert I. Rotberg, eds., The African Diaspora: Interpretive Essays (Cambridge, MA, 1976), pp. 57–58;
Eric Williams, Capitalism and Slavery (Chapel Hill, NC, 1944), pp. 42–50;
Steven Mintz, ed., African American Voices: The Life Cycles of Slavery, 2nd edition (St. James, NY, 1999), pp. 6–7, 9;
Amos J. Beyan, “The Transatlantic Trade and the Coastal Area of Pre-Liberia,” The Historian, vol. 57, no. 4 (1995), pp. 764–765; Amos J. Beyan, The American Colonization Society and the Creation of the Liberian State, pp. 5–7;
David E. Stannard, The Conquest of the New World: American Holocaust (New York, 1992), pp. 62, 66, 180–181, 151–152; Davis, The Problem of Slavery, pp. 260–261;
Robert R. Palmer, The Age of the Democratic Revolution: A Political History of Europe and America, 1760–1800 (Princeton, NJ, 1959), pp. 387–396; Morgan, “Slavery and Freedom,” p. 6;
and Allison Blakely Blacks in the Dutch World: The Evolution of Racial Imagery in a Modern Society, (Bloomington, IN, 1993), pp. 202–224.
Tenth Annual Report of the ACS (1826), pp. 21–22; African Repository, vol. 5 (1828), pp. 277–278; vol. 9 (1833), p. 358. Other prominent members of the ACS used similar contradictory arguments to justify their colonization scheme. For details of the foregoing statement, see the following studies: J. Tracy, A View of Exertions Lately Made for Purpose of Colonizing the Free People of Color in Africa or Elsewhere (Washington, DC, 1817), pp. 4, 30; Archibald Alexander, A History Colonization on the West Coast of Africa (Philadelphia, 1846), pp. 77–82, 87; African Repository, vol. 1 (1825), p. 176, vol. 3 (1827), pp. 67, 197, 201, 202; vol. 4 (1828), pp. 274, 344, vol. 9 (1833), p. 59; vol. 11 (1835), p. 14; Torrey, A Portraiture of Domestic Slavery in the United States, pp. 9, 10, 69; Nisbet, Slavery Not Forbidden by Scripture, pp. 1–30;
Milton Canton, “The Image of the Negro in Colonial Literature,” The New England Quarterly, vol. 36 (1963), p. 453; William Knox, Three Tracts Respecting the Conversion and Instruction of Free Indians and Negroes in the Colonies. … (London, 1768), pp. 28, 30, 31–40;
and Lawrence W. Towner, “The Seward-Saffin Dialogue on Slavery,” William and Mary Quarterly, vol. 21 (1964), pp. 40–52.
For details of the ways in which Sierra Leone was established see the following works: Christopher Fyfe, A History of Sierra Leone (London, 1962);
Christopher Fyfe, ed., Sierra Leone Inheritance (London, 1964);
John D. Hargreaves, “The Establishment of the Sierra Leone Protectorate and the Insurrection of 1898,” Cambridge Historical Journal, vol. 12, no. 1 (1956), pp. 56–78;
Akintola Wyse, The Krio of Sierra Leone: An Interpretive History (London, 1989), pp. 1–14;
Richard West, Back to Africa: A History of Sierra Leone and Liberia (New York, 1970), pp. 13–85, 159–218;
Hollis Lynch, “Sierra Leone and Liberia in the Nineteenth Century,” J. F. Abe and Ian Espie, eds., A Thousand Years of West African History (Ibadan, Nigeria, 1970), pp. 332–345;
and C. Clapham, Liberia and Sierra Leone: An Essay in Comparative Politics (London, 1976), pp. 6–16.
Ibid., p. 55; and Alexander, A History of Colonization. For similar views by later African nationalists and Pan-Africanists see the following studies: C. Legum, Pan-Africanism: A Short Political Guide (London, 1962);
Nnandi Azikiwe, The Future of Pan-Africanism (Lagos, Nigeria, 1964);
Nnandi Azikiwi, Renascent Africa (Lagos, Nigeria, 1937);
George Padmore, Pan-Africanism or Communism? (London, 1956); L. C. Gwam, “Dr. Edward Wilmot Blyden,” Ibadan, no. 15 (1963), pp. 8–10;
Robert July, “Nineteenth Century Negritude: Edward W. Blyden,” Journal of African History, vol. 5, no. 1 (1964), pp. 73–86;
A. Nicol, “Great Sons of Africa: Dr. Edward Blyden,” Africana, The Magazine of the West African Society, vol. 1 (1949), pp. 19–20;
George Shepperson, “Notes on Negro American Influence on the Emergence of African Nationalism,” Journal of African History, vol. 1, no. 2 (1960), pp. 299–312;
Hollis Lynch, Edward Wilmot Blyden: Pan-Negro Patriot (New York, 1967);
Hollis Lynch, and “Edward W. Blyden: Pioneer West African Nationalist,” Journal of African History, vol. 6, no. 3 (1965), pp. 373–388.
Beyan, The American Colonization Society, pp. 60–62; Alexander, A History of Colonization, pp. 127–129; West, Back to Africa, pp. 101–111; Charles Henry Huberich, The Political and Legislative History of Liberia, vol. 1 (New York, 1947) pp. 72–75, 127–136; Staudenraus, The African Colonization, pp. 62–64; and Jehudi Ashmun, Memoir of the Life and Character of the Rev. Samuel Bacon …, Principal Agent of the American Government for Persons Liberated from Slave Ships on the Coast of West Africa … (Washington, DC, 1822), pp. 244, 249, 263–278.
Anthony J. Nimley, The Liberian Bureaucracy: An Analysis and Evaluation of the Environment, Structure, and Functions (Washington, DC, 1977), pp. 127–137; Beyan, The American Colonization Society, p. 66; West, Back to Africa, pp. 114–115; Robert F. Stockton to the Board of Managers, U.S.S. Alligator, December 16, 1821 in RACS; Fifth Annual Report of the ACS (1821), pp. 58–59, 63, 64–66; and Staudenraus, The African Colonization, p. 65.
The following studies testify to this: Jordan, White Over Black, pp. 491–511; Genovese, The World the Slaveholders Made, pp. 30–31, 43, 77, 96, 97, 100–112, 119; Leon F. Litwack, North of Slavery: The Negro in the Free States 1790–1860 (Chicago, 1961), pp. 30–63; and Beyan, The American Colonization Society, pp. 79–80.
For details on how blacks were paternalistically treated by whites in Antebellum South and in colonial Liberia, see the following studies: Beyan, The American Colonization Society, pp. 80–81, 85–86; Beyan, “The American Colonization Society and the Socio-Religious Characterization of Liberia: A Historical Survey, 1822–1900,” Liberian Studies Journal, vol. 10, no. 2 (1985), pp. 1–10;
Beyan, “The American Colonization Society and the Origins of Undemocratic Institutions in Liberia in Historical Perspective,” Liberian Studies Journal, vol. 14, no. 2 (1989), pp. 140–151;
C. Vann Woodward, ed., George Fitzhugh, Cannibals All or Slaves Without Masters (Cambridge, England, 1973), p. 187;
James Oaks, The Ruling Race: History of American Slaveholders (New York, 1983), pp. 97–122;
Ulrich B. Phillips, American Negro Slavery (Baton Rouge, LA, 1918), pp. 291–308, 489–490; Journal of the Board of Managers, Washington, DC, June 26, December 23, RACS, reel 18; Staudenraus, The African Colonization Movement, p. 66; Constitution, Government, and Digest of the Laws of Liberia as Confirmed and Established by the Board of Managers of the American Colonization Society (Washington, DC, 1825), pp. 3–7; Twelfth Annual Report of ACS (1828), pp. 35–36; Ralph Gurley, Life of Jehudi Ashmun, Washington, DC (1835), pp. 115–116; and Huberich, The Political and the Legislature History of Liberia, vol. 1, pp. 199–214, 278–292.
See Note 5 of chapter 1; Litwack, North of Slavery, pp. 182–184; Joseph W. Wilson, Sketches of Higher Classes of Coloured Society in Philadelphia by a Southerner (Philadelphia, 1841), pp. 47–48, 54, 56, 60, 95–97; and M. H. Freeman, “The Educational Wants of Free Colored People,” Anglo African Magazine, vol. 1 (1859) pp. 116–119.
Lynch, Edward Wilmot Blyden, pp. 32–53; Edward W. Blyden, “Mixed Races in Liberia,” Smithsonian Institute Annual Report (Washington, DC, 1870), pp. 386–388; Beyan, The American Colonization Society, pp. 100–101; African Repository, vol. 46 (1870), pp. 102–111; and “The True Whig National Convention 1869,” Liberian National Archives, Monrovia, Liberia.
Lynch, Edward Wilmot Blyden, pp. 38–39; W. W. Reade, The African Sketch-Book (London, 1873), pp. 257–258;
and Aboyami Karnga, A History of Liberia (Liverpool, Britain, 1926), p. 45.
Robert S. Starobin, Blacks in Bondage: Letters of American Slaves, 2nd edition (Princeton, NJ, 1994), pp. 167–169.
Beyan, The American Colonization Society, p. 157. For details of Liberia’s social arrangements, see Gus Liebenow, Liberia: The Evolution of Privilege (Ithaca, NY, 1969).
D. Elwood Dunn, Amos J. Beyan, and Carl Patrick Burrowes, eds., Historical Dictionary of Liberia, 2nd edition (Lanham, Maryland and London, 2001), pp. 36–37, 40, 204, 350, 351, 357,359, 365.
Miles Mark Fisher, Negro Slave Songs in the United States (New York, 1953), pp. 111–146.
Elder S. S. Ball, Liberia: The Conditions and Prospects of the Liberia (Alton, IL, 1848);
G. B. Stebbins, Facts and Opinions Touching the Real Origin, Character, and Influence of the American Colonization Society: Views of Wilberforce, Crackson, and Others, and Opinions of the Free People of Color of the United States (1853; reprinted, New York, 1969), pp. 184–185; and Beyan, The American Colonization Society, pp. 126–127.
Sir Harry Johnston, Liberia, vol. 2 (New York, 1906), pp. 353–354; and quoted in Beyan, The American Colonization Society, pp. 149–150.
David Eltis, “The Impact of Abolition on the Atlantic Slave Trade,” in David Eltis and James Walvin, eds., The Abolition of the Atlantic Slave Trade: Origins and Effects in Europe, Africa, and the America (Madison, WI, 1981), pp. 155–176; Pieter C. Emmer, “Abolition of the Abolished: The Illegal Dutch Slave Trade and Mixed Courts,” in Eltis and Walvin, eds., The Abolition of the Atlantic Slave Trade, pp. 177–192; and Serge Daget, “France, Suppression of the Illegal Trade, and England, 1817–1850,” in Eltis and Walvin, eds., The Abolition of the Atlantic Slave Trade, pp. 193–217.
Franklin and Moss Jr., From Slavery to Freedom: A History of Africa, 8th edition (Boston, MA, 2000), p. 104; Stebbins, Facts and Opinions …, pp. 155–164; Beyan, The American Colonization Society, pp. 127–129.
Phil Sigler “Attitudes of the Free Blacks Towards Emigration,” Ph.D. Dissertation, Boston University (1969), p. 71;
and George Stockwell, The Republic of Liberia (New York, 1868), p. 118.
African Repository, vol. 66 (1829), p. 189; and quoted in Nathaniel R. Richardson, Liberia’s Past and Present (London, 1959), p. 50.
Huberich, The Political and Legislative History of Liberia, vol. 2, pp. 437–439; Richardson, Liberia’s Past and Present, p. 318; and Jane Martin, “The Dual Legacy: Government Authority Mission Influence Among the Glebo of Eastern Liberia, 1834–1910,” Ph.D. Dissertation, Boston University (1968), pp. 95–96.
L. Minor Blackford, Mine Eyes Have Seen the Glory; The Story of a Virginian Lady Mary Berkeley Minor Blackford, 1802–1896, Who Taught Her Sons to Hate Slavery and to Love the Union (Cambridge, MA, 1954), pp. 1–2, 21–24, 27; and Staudenraus, The African Colonization Movement, pp. 109–110; African Repository, vol. 1 (1825), p. 5; African Repository, vol. 2 (1826), pp. 110–119, 142–152, 173–183, 211–220.
Thomas W. Gilmer, from Charlottesville, Virginia, April 30, 1832 to Ralph Gurley RACS, reel 30; Staudenraus, The African Colonization Movement, pp. 167–168; and Luther Porter Jackson, Free Negro Labor and Property Holding in Virginia, 1830–1860 (New York, 1942), p. 15.
Julie Winch, Philadelphia’s Black Elite Activism and Accomodation and the Struggle for Autonomy, 1787–1848 (Philadelphia, 1988), pp. 43–44.
Mary Sagarin, John Brown Russwurm: The Story of Freedom’s Journal (New York, 1970), pp. 88–89.
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Beyan, A.J. (2005). The American Colonization Society Civilizing Mission in Liberia and John B. Russwurm, 1829–1836. In: African American Settlements in West Africa. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403979193_4
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