Abstract
Another aspect of the global resurgence of religion is the growing recognition that religion, spirituality, and cultural authenticity are a part of international development. There are a variety of indicators of this shift in international relations, including the World Faiths Development Dialogue started a decade ago by James Wolfensohn, the president of the World Bank, and Dr. George Carey, then the Archbishop of Canterbury, head of the worldwide Anglican Church, the growing partnership between the World Bank and faith-based organizations and interfaith organizations on a variety of issues in development, and the higher profile of the world’s religious leaders at the United Nations, and at the World Economic Forum in Davos, Switzerland.1
Keywords
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
E.J. Dionne and Ming Hsu (eds.), Sacred Places, Civic Purposes: Should Government Help Faith-Based Charity? (Washington, D.C.: Brookings Institution, 2001).
Paul E. Pierson, “The Rise of Christian Mission and Relief Agencies,” in Elliot Abrahams (ed.), The Influence of Faith: Religious Groups & U.S. Foreign Policy (New York: Rowan & Littlefield/Ethics & Public Policy Center, 2001), 153–170.
Max Weber, “The Social Psychology of the World Religions,” in H. H. Girth and C. Wright Mills (eds.), From Max Weher: Essays in Sociology (New York: Oxford University Press, 1946), 267–301.
Joshua S. Goldstein, International Relations (London: Longman, 2004), 527.
Stephen L. Carter, The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion (New York: Basic Books, 1993);
Richard John Neuhans, The Naked Public Square: Religion and Democracy in American Politics (Grand Rapids: William B. Eevdmans, 1986).
Kurt Alan Ver Beek, “Spirituality: a Development Taboo,” in Deborah Eade (ed.), Development and Culture (London: Oxfam, 2002), 60–77.
Fred Kniss and David Todd Campbell, “The Effect of Religious Orientation on International Relief and Development Organisations,” Journal for the Scientific Study of Religion, 36, 1 (1997): 93–103.
Michael Taylor, Not Angels but Agencies—The Ecumenical Response to Poverty (London: SCM Press, 1995).
Charles K. Wilber, “Preface to the First Edition” (1973), in Charles K. Wilber and Kenneth P. Jameson (eds.), The Political Economy of Development and Underdevelopment (New York: McGraw-Hill, 1996, 6th edition), xv–xvi.
Charles K. Wilber and Kenneth P. Jameson, “Religious Values and the Social Limits to Development,” World Development, 8, 7/8 (1980): 467–479;
Thierry G. Verhelst, No Life Without Roots: Culture and Development (London: Zed Books, 1990);
B. Haverkort, K. van’t Hooft, and W. Hiemstra (eds.), Ancient Roots, New Shoots: Endogenous Development in Practice (Bloomfield, CT: Kumarian Press, 2003).
Manning Nash, “Islam in Iran: Turmoil, Transformation or Transcendence?” World Development, 8, 7/8 (1980): 555–561.
Denis Goulet, The Cruel Choice: A New Concept in the Theory of Development (New York: Atheneum, 1971).
Denis Goulet and Charles K. Wilber “The Human Dilemma of Development,” in Charles K. Wilber and Kenneth P. Jameson (eds.), The Political Economy of Development and Underdevelopment (New York: McGraw-Hill, 1996), 469–476.
Todd M. Vandenberg, “‘We Are Not Compensating Rocks’: Resettlement and Traditional Religious Systems,” World Development, 27, 2 (1999): 271–283.
G. Rist, The History of Development: from Western Origins to Global Faith (London: Zed Books, 1997);
Julian Saurin. Rist, The History of Development: from Western Origins to Global Faith (London: Zed Books, 1997);
Julian Saurin, “Globalization, Poverty and the Promises of Modernity,” Millennium, 25, 3 (1996): 657–680.
Arthuro Escobar, Encountering Development: The Making and Unmaking of the Third World (Princeton: Princeton University Press, 1995).
Denis Goulet, “ ‘Development’… or Liberation,” in Wilber and Jameson (eds.), The Political Economy of Development and Underdevelopment (New York: McGraw-Hill, 1996), 543–550;
Paulo Freire, Cultural Action for Freedom (London: Penguin, 1972),
Paulo Freire, Pedagogy of the Oppressed (London: Sheed and Ward, 1972);
Denis Goulet, Development Ethics: A Guide to Theory and Practice (New York: The Apes Press, 1995).
Javier Perez de Cuellar, “President’s Forward,” Our Creative Diversity, Report of the World Commission on Culture and Development (Paris: UNESCO, 1995, 2nd revised edition, 1996), 7.
Nigel Harris, The End of the Third World: Newly Industrialized Countries and the Decline of an Ideology (London: Penguin, 1986).
Lucian W. Pye and Mary Pye, Asian Power and Politics: The Cultural Dimensions of Authority (Cambridge, MA: Harvard University Press, 1989);
Daniel Bell and Hahm Chaibong (eds.), Confucianism for the Modern World (Cambridge: Cambridge University Press, 2001).
Don Grant, Kathleen M. O’Neil, and Laura S. Stephens, “Neosecularization and Craft Versus Professional Religious Authority in Non-religious Organizations,” Journal for the Scientific Study of Religion, 42, 3 (2003): 479–487.
Kathryn A. O’Connell, “Spirituality, Religion and Personal Beliefs: A Dimension of Quality of Life” (Department of Psychology, University of Bath, unpublished Ph.D. dissertation, 2002).
David M. Beckmann, Where Faith and Economics Meet: A Christian Critique (Minneapolis: Augsburg Publishing House, 1981);
David M. Beckmann et al., Friday Morning Reflections at the World Bank: Essays on Values and Development, foreword by Barber B. Conable (Washington, D.C.: Seven Locks Press, 1991).
Deepa Narayan, Voices of the Poor: Can Anyone Hear Us? (Washington, D.C.: Oxford University Press, for the World Bank, 2000).
Deryke Belshaw, Robert Calderisi, and Chris Sugden (eds.), Faith in Development: Possibilities for Partnership between the World Bank and the Churches in Africa (Oxford: Regnum Books/Oxford Centre for Mission Studies, 2001).
Katherine Marshall and Richard Marsh (eds.), Millennium Challenges for Development and Faith Institutions (Washington, D.C.: World Bank, 2003);
Katherine Marshall and Lucy Keough (eds.), Mind, Heart, and Soul in the Fight Against Poverty (Washington, D.C.: World Bank, 2004).
Jonathan Fox and David L. Brown (eds.), The Struggle for Accountability: The World Bank, NGOs, and Grassroots Movements (Cambridge: MIT Press, 1998).
Michael Taylor, Poverty and Christianity (London: SCM Press, 2000).
Michael Edwards and David Hulme, NGOs, States and Donors: Too close for Comfort? (New York & London: Earthscan/Save the Children, 1997);
T. Tvedt, Angels of Mercy or Development Diplomats: NGOs and Foreign Aid (New York: Africa World Press, 1998).
Jessica Einhorn, “The World Bank’s Mission Creep,” Foreign Affairs, 80, 5 (2003): 22–35.
Patrick Chabal and Jean-Pascol Daloz, Africa Works: Disorder As Political Instrument (London: James Currey 1999), 52–53.
Joanne Baldine, “Is Human Identity an Artifact?: How Some Conceptions of the Asian and Western Self Fare During Technological and Legal Development,” Phil &Tech, 3, 2 (1997): 25–36.
Michael Taylor, Not Angels but Agencies: The Ecumenical Response to Poverty — A Primer (London & Geneva: SCM Press/WCC Publications, 1995).
Mitchell Cohn, “Rooted Cosmopolitanism,” in Nicholaus Mills (ed.), Legacy of Dissent: 40 Tears of Writing from Dissent Magazine (New York: Touchstone Books, 1994), 131–140.
Robert Putnam, Bowling Alone: The Collapse and Revival of American Community (New York: Simon & Schuster, 2000), 19–28.
Ross Gittell and Avis Vidal, Community Organizing: Building Social Capital as a Development Strategy (Thousand Oaks, CA: Sage, 1998).
Deepa Narayan, Bonds and Bridges: Social Capital and Poverty (Washington, D.C.: World Bank, 1999).
Michael Goldberg, “Discipleship: Basing One Life on Another-Its Not What You Know, Its Who You Know,” in Stanley Hauerwas, Nancy Murphy, and Mark Nation (eds.), Theology Without Foundations: Religious Practice & the Future of Theological Truth (Nashville: Abingdon Press, 1994), 289–304.
David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill, NC: University of North Carolina, 2003).
Edmund Pincoffs, “Quandary Ethics,” in Stanley Hauerwas and Alasdair MacIntyre (eds.), Revisions: Changing Perspectives in Moral Philosophy (South Bend, IN: University of Notre Dame Press, 1983), 92–112.
David B. Burrell, “Narratives Competing for Our Souls,” in James P. Sterba (ed.), Terrorism and International Justice (Oxford: Oxford University Press, 2003), 88–100.
Paul Rogat Loeb, “The Real Rosa Parks,” The Los Angeles Times, January 14, 2000;
Stewart Burns, To the Mountain: Martin Luther King Jr.’s Sacred Mission to Save America, 1955–1968 (New York: Harper/Collins, 2004), 18–29.
Francis Fukuyama, “Social Capital and Development: The Coming Agenda,” SAIS Review, 22, 1 (2002).
Stanley Hauerwas, A Community of Character: Toward a Constructive Christian Social Ethic (Notre Dame, Ind.: University of Notre Dame, 1981).
Jessica Einhorn, “The World Bank’s Mission Creep,” Foreign Affairs, 80, 5 (2003): 22–35.
Owais Tohid, “Bangladeshi Clerics Back Family Planners,” Christian Science Monitor, June 17, 2003.
Christopher Candland, “Faith as Social Capital: Religion and Community Development in Southern Asia,” in John D. Montgomery and Alex Inkeles (eds.), Social Capital as a Policy Resource (Boston: Kluwer Academic Publishers, 2001), 129–148.
George D. Bond, Buddhism at Work: Community Development, Social Empowerment, and the Sarvoyada Movement (Bloomfield, CT: Kumarian Press, 2004); Kamla Chowdhry, “The Sarvoyada Shramadana Movement in Sri Lanka,” December 19, 2001; September 24, 2002 <www.wfdd.org.uk>.
Robert Chambers, Whose Reality Counts? Putting the First Last (London: Intermediate Technology Publications, 1997).
Paulo Freire, The Pedagogy of the Oppressed (New York: Seabury 1970).
Peter Burnell, “Britain’s New Government, New White Paper, New Aid?” Third World Quarterly, 19, 4 (1998): 787–802.
Tony Killick, with Ramani Gunatilaka, Ana Marr, Aid and the Political Economy of Policy Change (London: Routledge and Overseas Development Institute, 1998).
Tod Bolsinger, It Takes a Church to Raise a Christian: How the Community of God Transforms Lives (Waco, Texas: Brazos Press, 2004).
Carol C. Adelman, “The Privatization of Foreign Aid,” Foreign Affairs; 82, 6 (November–December 2003): 9–14.
Copyright information
© 2005 Scott M. Thomas
About this chapter
Cite this chapter
Thomas, S.M. (2005). Where Faith and Economics Meet? Rethinking Religion, Civil Society, and International Development. In: The Global Resurgence of Religion and the Transformation of International Relations. Culture and Religion in International Relations. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403973993_10
Download citation
DOI: https://doi.org/10.1057/9781403973993_10
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-4039-6157-0
Online ISBN: 978-1-4039-7399-3
eBook Packages: Palgrave Political & Intern. Studies CollectionPolitical Science and International Studies (R0)