Abstract
It seems appropriate, after my investigations into the multiple ways in which identities are being refigured in contemporary English-Canadian women’s fiction, to end with the words of an American-born Canadian writer who has never subscribed to a Canadian cultural nationalist agenda and whose novels constitute a radical critique of any foundational fictions of identity, either national or personal. Yet those matters are almost peripheral to the assertions in this statement that is focused on the importance of the writing activity itself. Yes, fiction is a response to the real often “untenable” world in which the writer finds herself, but it is also an act of transformation where telling stories reinterprets the world from different angles, reclaiming secrets from the past or hidden within personal histories, reshaping and enlarging the dimensions of imaginative possibility through which readers, like writers, inhabit their worlds. Carol Shields emphasizes both the urgency and the compulsiveness of fiction writing with its double dimension of aesthetics and social morality, for the novelist’s activity as she conceives it is an act of hope or at least a gesture toward psychological survival. This attitude toward fiction is shared by all the writers whom I have been discussing, though expressed in a variety of ways.
This matters, the remaking of an untenable world through the nib of a pen; it matters so much I can’t stop doing it.
(Carol Shields, Unless)1
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
Carol Shields, Unless (Toronto: Random House Canada, 2002), 208.
Shani Mootoo, Cereus Blooms at Night (Vancouver: Press Gang Publishers, 1996), 3.
Gail Anderson-Dargatz, The Cure for Death by Lightning (London: Virago, 1997), 287.
Alice Munro, Lives of Girls and Women (Harmondsworth: Penguin, 1984), 249.
Peter Gzowski, “Interview with Alice Munro,” The Globe and Mail (September 29, 2001): Focus F4.
Earl E. Ingersolll, ed., Margaret Atwood: Conversations (London: Virago, 1992), 246.
Alice Munro, The Beggar Maid: Stories of Flo and Rose (Harmondsworth: Penguin, 1979), 177.
Rosi Braidotti, Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory (New York: Columbia University Press, 1994), 15.
Stuart Hall, “Cultural Identity and Diaspora,” in Colonial Discourse and Post-Colonial Theory, ed. P. Williams and L. Chrisman (New York and London: Harvester-Wheatsheaf, 1993), 394.
Barbara Godard, “Canadian? Literary? Theory?” in Open Letter, 8th Series, Number 3 (Spring 1992): 5–27.
Copyright information
© 2003 Coral Ann Howells
About this chapter
Cite this chapter
Howells, C.A. (2003). Conclusion. In: Contemporary Canadian Women’s Fiction. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403973542_11
Download citation
DOI: https://doi.org/10.1057/9781403973542_11
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38675-8
Online ISBN: 978-1-4039-7354-2
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)