Abstract
Dreaming in one language and writing in another, translating across cultures, negotiating a position from which to speak of difference and identity: these are the distinctive features of contemporary Native writing in Canada, where a new generation of young writers brought up in Aboriginal communities and educated in white Canadian schools and colleges are engaged in the creative process of refiguring Aboriginal identities and redefining contemporary indigenous culture. In the opening of her first novel, Monkey Beach quoted above, Eden Robinson, a young woman writer who belongs to the Haisla nation of British Columbia, sketches out the inevitably ambiguous location of this new writing where the narrator caught between waking and dream finds herself inhabiting two different worlds at once. Like Beth in The Cure for Death by Lightning, Robinson’s narrator-protagonist Lisa Marie Michelle Hill has grown up under the dual influence of white and Aboriginal cultures, and her story of an adolescent girl’s quest to find her
Six crows sit in our greengage tree. Half-awake, I hear them speak to me in Haisla.
La’es, they say, La’es, la’es.
I push myself out of bed and go to the open window, but they launch themselves upward, cawing. Morning light slants over the mountains behind the reserve. A breeze coming down the channel makes my curtains flap limply. Ripples sparkle in the shallows as a seal bobs its dark head.
La’es—Go down to the bottom of the ocean. The word means something else, but I can’t remember what. I had too much coffee last night after the Coast Guard called with the news about Jimmy.
(Monkey Beach)1
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Eden Robinson, Monkey Beach (London: Abacus, 2000), 1–2. All further page references to this novel will be included in the text.
Tomson Highway, Cree playwright and novelist, who described his own creative process as “writing in English, dreaming in Cree,” made this comment about Native spirituality after the publication of Kiss of the Fur Queen in an interview with Heather Hodgson, Books in Canada 28.1 (1999): 2–5.
Stuart Hall, “Cultural identity and Diaspora,” in Colonial Discourse and Post-Colonial Theory, ed. P. Williams and L. Chrisman (New York and London: Harvester-Wheatsheaf, 1993), 394.
Quoted by Helen Hoy in How Should I Read These? Native Women Writers in Canada (Toronto, Buffalo, New York: University of Toronto Press, 2001), 153.
See Hoy, How Should I Read These? 2–31, and Lynette Hunter, Literary Value/Cultural Power: Verbal Arts in the Twenty-First Century (Manchester and New York: Manchester University Press, 2001), 49–64.
Arnold Krupat, ed., New Voices in Native American Literary Criticism (Washington and London: Smithsonian Institution, 1993), xxi.
Kim Anderson, A Recognition of Being: Reconstructing Native Womanhood (Toronto: Second Story, 2000), 49–51.
Margaret Anwood, “If You Can’t Say Something Nice, Don’t Say Anything at All,” Saturday Night (January 6, 2001), 27–33.
Barbara Godard, “The Politics of Representation: Some Native Canadian Women Writers,” in Native Writers and Canadian Writing, ed. W.H. New (Vancouver: University of British Columbia Press, 1990), 189–90.
Gaston Bachelard, The Poetics of Space (Boston: Beacon Books, 1969), 218.
See Hoy, How Should I Read These? 40; Anderson, A Recognition of Being, 118–21; Lee Maracle and Sandra Lalonde, eds., My Home As I Remember (Toronto: Natural Heritage Books, 2000), 35–36 and 140–42.
Anthony Purdy, “ ‘Like People You See in a Dream’: Penelope Lively and the Ethnographic Ghost Story,” Mosaic 35, 1 (March 2002): 35–52.
See KathrynVan Spanckeren, “Shamanism in the Works of Margaret Atwood,” in Margaret Atwood: Vision and Forms, ed. K. Van Spanckeren and Jan Garden Castro (Carbondale and Edwardsville: Southern Illinois University Press, 1988), 183–204.
Earl Ingersoll, Margaret Atwood: Conversations (London: Virago, 1992), 114.
Howard Ramos, “It Was Always There?” in Talking about Identity: Encounters in Race, Ethnicity, and Language, ed. Carl E. James and Adrienne Shadd (Toronto: Between the Lines, 2001), 114.
Copyright information
© 2003 Coral Ann Howells
About this chapter
Cite this chapter
Howells, C.A. (2003). First Nations. In: Contemporary Canadian Women’s Fiction. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403973542_10
Download citation
DOI: https://doi.org/10.1057/9781403973542_10
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38675-8
Online ISBN: 978-1-4039-7354-2
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)