Abstract
The South African Truth and Reconciliation Commission (TRC)1 has become the paradigmatic international model of how to ‘work through’ a violent past and in so doing, to ‘heal the nation’. Increasingly it is being argued that countries, which have undergone large-scale conflict such as Bosnia, Rwanda and Northern Ireland, need to set up similar truth commissions. A countrywide process of revealing and confirming past wrongs is said to facilitate a common and shared memory, and in so doing create a sense of unity and reconciliation. By having this shared memory of the past, and a common identity as a traumatised people, the country can, at least ideally, move on to a future in which the same mistakes will not be repeated.
We are meant to be a part of the process of the healing of our nation, of our people, all of us, since every South African has to some extent or other been traumatised. We are a wounded people … We all stand in need of healing. (Archbishop Desmond Tutu in his opening address to the South African Truth and Reconciliation Commission on 16 December 1995)
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© 2003 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Hamber, B., Wilson, R.A. (2003). Symbolic Closure through Memory, Reparation and Revenge in post-Conflict Societies. In: Cairns, E., Roe, M.D. (eds) The Role of Memory in Ethnic Conflict. Ethnic and Intercommunity Conflict Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781403919823_9
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DOI: https://doi.org/10.1057/9781403919823_9
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-41240-2
Online ISBN: 978-1-4039-1982-3
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