Abstract
In 1937, the Nazi leisure organization Kraft durch Freude (Strength through Joy) released a series of promotional posters advertising some of its offerings in physical education and sport. Among the posters depicting, in striking graphic images, swimming, horseback riding, gymnastics, and general physical training (Leibesübungen), one in particular stands out, given the contemporary political and ideological climate—a poster for jiu-jitsu. What makes this poster all the more remarkable is that because the series relies on the visual power of stylized silhouettes on monochromatic backgrounds, with only limited captioning, jiu-jitsu is presented as a known quantity to the German public, essentially interchangeable in its ability to be recognized and understood from a single image. The very existence of this poster, much less the fact that jiu-jitsu is presented alongside more “traditional” German sports like rhythmic gymnastics and Leibesübungen, raises a series of questions that this chapter proposes to answer. How was jiu-jitsu able to be incorporated into the mainstream of German sporting culture to the extent that it was just one among many options within the leisure culture of the Third Reich? What was it about jiu-jitsu specifically that made it adaptable to German notions about the purpose of sport and physical training? And, finally, what can the adoption of jiu-jitsu as a German sport tell us about the nature and shape of the German-Japanese relationship during the first half of the twentieth century?
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Notes
Allen Guttmann, From Ritual to Record. The Nature of Modern Sport (New York: Columbia University Press, 2004), 87–89.
Christiane Eisenberg, “English Sport” und deutsche Bürger. Eine Gesellschaftsgeschichte 1800–1939 (Paderborn; München: Ferdinand Schöningh, 1999), 250–61.
See for example: Erik N. Jensen, Body by Weimar: Athletes, Gender, and German Modernity (Oxford University Press, 2010);
Bernd Wedemeyer-Kolwe, “Der neue Mensch” Körperkultur im Kaiserreich und in der Weimarer Republik (Würzburg: Königshausen & Neumann, 2004).
Martin Vogt, Dschiu-Dschitsu der Japaner—das alte deutsche Freiringen (Carl Aug. Seyfried & Comp.: München, 1909), 5.
Klaus-Dieter Matschke and Herbert Veite, 100 Jahre Jiu-Jitsu/Ju-Jutsu und Judo in Deutschland (Eine Chronik von 1905 bis 2005) (Schramm Sport GmbH.: Vierkirchen, 2005), 37.
One immediate association is with the Völkerschauen, the most famous of these Wilhelmine spectacles and a similar performance of the exotic. See: Eric Ames, Carl Hagenbeck’s Empire of Entertainments (University of Washington Press, 2008);
Andrew Zimmerman, Anthropology and Antihumanism in Imperial Germany (Chicago: University of Chicago Press, 2001).
Erich Rahn, Jiujitsu, die unsichtbare Waffe (Leo Alterthum Verlag: Berlin, 1932), 10.
Inoue Shun, “The Invention of the Martial Arts: Kanō Jigorō and Kōdōkan Judo,” in Mirror of Modernity: Invented Traditions of Modern Japan ed. Stephen Vlastos (Berkeley, CA: University of California Press, 1998), 163–173.
Bälz has a complicated legacy in Japan as a scientist, most notably, for his racial studies of the Japanese, which profoundly impacted the trajectory of Japanese anthropology. Hoi-Eun Kim, Doctors of Empire: Medical and Cultural Encounters between Imperial Germany and Meiji Japan (Toronto: University of Toronto Press, 2014).
Erwin Balz, “Einführung zur deutschen Ausgabe” in HJ. Hancock and Katsukuma Higashi, DasKano Jiu-Jitsu (Jiudo) (Julius Hoffmann Verlag: Stuttgart, 1906), XII.
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© 2016 Sarah Panzer
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Panzer, S. (2016). When Jiu-Jitsu was German. In: Cho, J.M., Roberts, L.M., Spang, C.W. (eds) Transnational Encounters between Germany and Japan. Palgrave Series in Asian German Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137573971_6
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DOI: https://doi.org/10.1057/9781137573971_6
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